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PeterParticipant
A friend of mine had a experience/vision in which she felt connected to every thing. She described it as being very vivid, colorful… and being loved, of being Love.Ā She didn’t use the words enlightened.Ā She told me that as time passed she fell into depression. How to return and hold on to such a experience. SheĀ suspected part of the problem was the holding on which was really a desire to remain. The view from the top of a mountain is wonderful but the oxygen is thin. We aren’t intended to live onto a mountain.
I had a experience equally vivid but not colorful as my experience was complete darkness/emptiness. A emptiness in which there was no fear, no anxiety, a awareness of everything which was no-thing. Perhaps pure consciousness. Like my friend everything/no-thing connected….
And then I thought “I”.
Their is a scene in the Matrix where NeoĀ enters the void of the matrix (here the void was white) and rows of clothes and weapons appear. The racks coming from nowhere and whizzing by Neo only stopping when he selects a item until he is fully dressed. Once dressed he enters the ‘world of the matrix’
That was what it was like the moment I thought “I” a peace of “clothing” (memory of identity) thrust onto me, forming me and pushed me from the void into the “waking”Ā world.
With the thought of “I” I remember thinking Nooooooo!!!! as I left the bliss of emptiness and experience of everything, clothing myself in my fears, hopes, anxiety… memory of I.
My memory forming my physical and mental bodies and pulling/pushing me into, I will use the words “waken world”.Ā Oh how I wanted to longed to go back, longed for home, but life is experienced in the matrix and I was formed to experience it.
I didn’t fall into depression… or maybe I have at times. No experience as been more vivid to my mind
The moment I think “I”…. I wonder if the clothes (and weapons) were chosen by me or for me?
The moment I thought “I”, I thought Noooo… what if I would have thought Yes?
- This reply was modified 2 years, 7 months ago by Peter.
PeterParticipantThat’s Interesting Helcat
He also suggests that anyone claiming to be enlightened is not, as ego is what claims enlightenment.
I used to joke that their was a moment in my youth when I was Hip (I’m old) Only the moment I thought I was Hip I no longer was. I feel the same way about those who use the word Woke (the new word for Hip. Nothing new under the sun) š
Didn’t take long for the word Woke not to mean anything and become a divisive labelFor many the practice detachment has been a about detachment from desire. No desire = no suffering. Probably true only I don’t see how such a practice of detachment would not end in indifference and or unconsciousness.
For other the practice of detachment is a detachment from ego or negation of ego. In the east their is a tendency to negate ego/individualĀ and in the west to over identify with ego/individual.Ā I think the idea of a detachment from ego is really difficult due to language. Try expressing a experience to yourself or others with out a concept of I.
I would argue that the ego plays a important role in the experience of a moment. When we nullify it we lose that and suffer, when we over identify with it we suffer.Ā I prefer the word identity to ego for that reason. I get to engage the moment while avoid attaching it to my identity and add unnecessary karma. (I have had moments where I can do this though,,, but if honest I suspect consciously and or unconsciously there are times when I want to attach and experience the energy that creates. But that might be my karma) šviewing emotions without judgement or thought
A healthy detachment from emotions without judgment makes sense. To feel what you feel and letting them flow vice clinging to them and adding unnecessary karma. When you make judgments we tend to attach the judgment to ego/identity soĀ I might go a step further then Jiddu definition and say enlightenment is the art of viewing the moment as it is, which includes the emotions without, attachment of judgment. Without attachment to identity and or sense of self while fully engaging with Life.
“To joyfully participate in the sorrows of the world“. So far every wisdom tradition I have come across asks that question. Can you engage fully in life, as it is, the wonder and the horror joyfully? Can that be Love? My intuition is that a experience of enlightenment would involve such a realization.
What is the ‘I’ that could experience such a no-thing, perhaps no ‘I’ at all.
- This reply was modified 2 years, 7 months ago by Peter.
PeterParticipantāBefore one studies Zen, “mountains are mountains and waters are waters; after a first glimpse into the truth of Zen, mountains are no longer mountains and waters are no longer waters; after enlightenment, mountains are once again mountains and waters once again waters.ā ā DÅgen
Thus we return home and see it for the first time.
What does it mean to be enlightened? To ‘see’ life as it is? Then the challenge would be how we respond to that Do we respond with a detachment leading to indifference or a Detachment that remains fully engaged. The problem of ‘sudden awakening’ what do we do when such a thing is experienced?
In the wisdom traditions its important to remember that words our symbols (the finger that points to the moon is not the moon)Ā thus the word death can be physical death and or phycological death.
With regards to the book of the dead and reincarnation one could read it as pointing to the now. That we die and are reincarnated many times in a life.Ā Enlightenment possible with every breath as is rebirth to a lower state of awareness. A ‘sudden awakening‘ could be followed by a ‘sudden un-awakening’
Many associate justice with the word Karma. A person gets what coming to them. Such a desire that karma be justice would be bad karma. š
What is Karma?
We see the world as we are not as it is. Karma the filters/memory through which we see through. Sadhguru argues Karma is memory. ākarma is like old software that you have written for yourself unconsciously. And, of course, youāre updating it on a daily basis! Depending on the type of physical, mental, and energetic actions you perform, you write your software. Once that software is written, your whole system functions accordingly. Based on the information from the past, certain memory patterns keep recurring. Now your life turns habitual, repetitive, and cyclical. Overā
Moments of enlightenment are moments when Identity (ego) is detached from memory. One experiences the moment as it is without filters. The martial artist trains so that their reactions are responses. The dancer dances when they stop trying to dance. They ‘forget’ what they learned (no memory)Ā and allow what the leaned to happen.Ā The act of free will is a forgetting. detachment, letting go… what ever words work for you,Ā of will.Ā = Sudden problems after awakening. Being, Allowing… whileĀ remaining fully engage with life as it shows up.
And perhaps one step further…. “KNOW ” it as Love. Mountains are mountains and waters are waters. You are the mountain, you are the river. ..
PeterParticipantI feel like were learning the wrong lessons and regressing, Reacting to situations instead of responding to them.
War is absurd, and this conflict particularly so. Its a lose lose for everyone except for the few individuals who will become more wealthy. And what will they do with the money… by some 500 million yacht that costs a tens of thousands to operate a day and which the spend a few weekend on a year. And of course they need a few houses to sit empty.
What lessons are we taking away. Lets go back in time when things were so much better even if in no time in history have so many people had it so good. Build bigger army’s, even though the wars of the 21 century have shown how vulnerable the big weapon systems like tanks are to individuals with a cause. Even though its clear the real battlefield is the digital, informational,Ā environmental one.Ā Though that is absurd as well
We are so afraid of losing what we have we will give away what we have to save it.Ā Absurd
I have every confidence we are capable of learning better but not very optimistic that learning better we will do better.
Life is suffering and that’s the way we like it. Desire for more, just a little more….PeterParticipantHi Travel (not all that wonder are lost)
The word ānostalgiaā comes from two Greek roots: Ī½ĻĻĻĪæĻ, nĆ³stos (āreturn homeā) and į¼Ī»Ī³ĪæĻ, Ć”lgos (ālongingā).
Nostalgia is a sentiment of loss and displacement, but it is also a romance with oneās own phantasy. Nostalgia a longing for a home that no longer exists or has never existed. At the same time Nostalgia is mourning and or longing for same imagine future that cannot be. The Past become the Future without a Present. And they say Time Travel isn’t possible. š
āHave you also learned that secret from the river; that there is no such thing as time?” That the river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere and that the present only exists for it, not the shadow of the past nor the shadow of the future.ā
ā Hermann Hesse, SiddharthaNostaglgia is a kind of wound. The word wound so close to the word wonder; a wound is a wonder. Life opening and then healing itself . “Wounds” an invitation to enter into the raw and real of human life and then to wait for the wonder.
I love the wound of Nostalgia. Hearing a peace of music that sends me back in time to a memory revisited. To see how time flowed from that point. Sometimes painful lessons learned, but having learned something less painful. The wonder of the healing comes from allowing the feelings to flow.
The longing isn’t for the past or some future that cannot be but for home which is in the present. Be Present
When we are stricken and cannot bear our lives any longer, then a tree has something to say to us: Be still! Be still! Look at me! Life is not easy, life is not difficult. Those are childish thoughts. . . . Home is neither here nor there. Home is within you, or home is nowhere at all. – Hermann Hess
PeterParticipantĀ I feel dating is a waste of my time and donāt believe in āloveā anymore…
The Inuit have 50 words for snow capturing all its nuances. Sadly the English language only has one word for love. A word capturing none of its nuances. Without nuance it is I think to easy to mistake the word love for that which the word can only point to.
What does it mean ‘not to believe in “love”? What of love in context of relationship? How can it be that a relationship that ends painfully, in disappointment, after a time of grieving, can open a person to a deeper relationship to Love?
A purpose to dating can be to find a life partner but that is only one possible purpose, if purpose is something the idea must have.Ā Dating, meeting people is a experience, a engagement with life. Love and healthy boundaries are not separate ideals, butĀ intimately entangled.Ā Relationships teach this lesson… often the hard way. Learning, growing, becoming… is a attribute of Love, perhaps even a intention of Love.Ā Thus a painful end to a relationship can still be Love.
What would it be like to engage with others and ourselves without the demand/desire that it meet a ridged, mostly unconscious, definition and expectation of love and relationship?
I do not know about soulmates. I wonder if the relationship we have to the idea of soulmates isn’t defined very well.Ā I suspect we tend to make quite a few assumptions about what a relationship with a ‘soulmate’ should look like.Ā I wonder how much the desire to control life in order to match our wants and desires is projected onto that word ‘soulmate’… and ‘love’.
We use words like love and soulmate without fully understanding what we mean by them. Without fully understanding what we are pointing at. What we expect from them. A relationship ends and we say it was not love, the partner for that time was not my soulmate. But what does that assume? What does that say about ourselves and how we relate to those words?
Words are symbols on a map and a map is not the territory. Like the finger that points to the moon, words point past themselves to something words can’t contain. So easy to mistake the word for the thing it can only point to.Ā The buddha once said to imagine someone is trying to show you the moon by pointing at it. The pointing finger is what guides you to the moon. Without the finger, you might not notice the moon. But the pointing finger isn’t what matters most.
The words we uses to point with, matter. Words have power.
What am I saying…. nothing probably… maybe something. Forgive my intrusion
PeterParticipantEric
āThe feelings that hurt most, the emotions that sting most, are those that are absurd – The longing for impossible things, precisely because they are impossible; nostalgia for what never was; the desire for what could have been; regret over not being someone else; dissatisfaction with the worldās existence. All these half-tones of the soulās consciousness create in us a painful landscape, an eternal sunset of what we are.āĀ ā Fernando Pessoa
Regret is one such absurd emotion and so as the Buddha noted – Life is suffering even if illusion we make it real.
Is there any way to stop this? How do u guys overcome regret?
All the things: mindfulness, detachment, gratefulness, forgiveness, grief/mourning, physical exercise, eat healthy, sleep, drink water… stopping.
And Or as the Buddha Yoda said – “There is no try only do“.Ā If regret is getting in your way stop letting it.
Recognized that you can’t change the past and then stop trying to change it.
Recognized that a part of you likes to feel bad about the choices made and not made andĀ ask yourself what is your payoff for doing so.
Then stop it if you want better… or own it it if you don’t.Ā Be honest. When you catch your self regressing into regret, take a breath, say hi to the thoughts, have a laugh at the absurdity of the ego desire to feel bad, and let it go.No experience or anything learned is a waisted, it was as it was to get you to this moment and you are exactly were you need to be to move forward.
PeterParticipantI agree. so many factors involved when it comes to relationship and I’m not a fan of the current tendency toward ‘either’ ‘or’ reasoning.Ā Here I take the advice of Gandhi – Be the change you wish to see – and avoid measuring expectations and attachment to outcome.Ā During the process be kind to yourself.
PeterParticipantI liked Philips Simmons – Learning to Fall: the Blessings of an Imperfect Life
Now I find myself in late August, with the nights cool and the crickets thick in the fields. Already the first blighted leaves glow scarlet on the red maples. Itās a season of fullness and sweet longings made sweeter now by the fact that I canāt be sure Iāll see this time of the year again….
From our first faltering steps we may fall into disappointment or grief, fall into or out of love, fall from youth or health. And though we have little choice as to the timing or means of our descent, we may, as he affirms, āfall with grace, to grace.ā
PeterParticipantHi Brian
Not sure I know what normal is but that is a different conversation.
I think you answered your own question – the challenge is finding the balance. How we respond to others, how they respond to us,Ā how are we measuring that and why? The psychology of mirroring?. So many factors most of which we arn’t fully aware off.
What is helpful?
Be kind with yourself and others, be compassionate, laugh when you can and cry when you need to. Avoid measurement. Oh how we love to measure our experiences, our moments…Ā you might think we would become good at it, but were not, were really not good at it.Ā
Pretty simple if we let it.Ā I know, But…
PeterParticipantHi Liz
I have quite a number of friends in the same situation. coming to terms with what cannot be so your not alone.
My own situation is being single with no children which is not quite the same but I can say. I’ve had those nights of anxiety wondering what if, if only… The most painful state of being is remembering a future that can never be.Can you master this inner pain? Yes. I think a place to start is to honor your experience of loss as it is a loss. Will this pain of this loss fully go away? Maybe not but by honoring what you feel you may discover that you don’t have to clink to the experience of loss and can let it flow.
Not being able to communicate your experience of loss in a safe way with your husband may be part of the reason this loss hurts so much. Anita I think may be able to help you with that.
PeterParticipantI remember watching the movie – The Power of One – which takes place in South Africa’s 1930 apartheid. Watching I felt my blood pressure rise as I watch how horrific humans can be towards fellow humans. The horrible things we are capableĀ of… I remember a scene where the tables are turned on one of the brutish guards. I has this very visceral response of ‘joyous righteousness’Ā of seeing the guard get his. This righteous anger and hate felt so good. I still remember that moment in the dark theater and how much it scared me. In that moment I knew I was not that different from the guard.Ā How does one engage with such cruelty without relying on the tools of cruelty like anger, hate and self (ego) righteousness?
Today when I see pictures of Putin gaslighting his people, creating so much needless pain on the world. I feel myself back in the theater desiring righteous vengeance.Ā All these years and that part of me continues to exist.
Anita. I don’t think a separate thread is necessary. I suspect many of us feel beaten up by what the continuous blows of crises. Its enough to know we arn’t alone.
March 6, 2022 at 9:35 am in reply to: What’s your view on the idea “As you think, so you shall be” #394401PeterParticipantHi Danny
āThe test of a first-rate intelligence is the ability to hold two opposing ideas in mind at the same time and still retain the ability to function. One should, for example, be able to see that things are hopeless yet be determined to make them otherwise.ā – F. Scott Fitzgerald
I have found that such truths as you are beginning to embrace almost always appear as paradox, a need to hold two seemingly conflicting notions as true at the same time. I believe a reason for this is due to the nature of conciseness and growth
Einstein noted that:Ā āNo problem can be solved from the same level of consciousness that created it.ā thus I believe that when we are asked to grow we will be confronted withĀ seeming paradox. When contemplated paradox calls us to empty ourselves, detach from what we already think we know and feel, from who we think we are, to opening the door for a higher level of consciousness to answer the question.
āAs you think so you shall beā but then later on in the same book he says āYou are not your thoughtsā
āIn racing, they say that your car goes where your eyes go. The driver who cannot tear his eyes away from the wall as he spins out of control will meet that wall; the driver who looks down the track as he feels his tires break free will regain control of his vehicle.ā – Racing in the Rain
You are not your car, you are not your eyes you are not the wall you fear hitting, you are not the road… Yet there is a car, a road, a wall and the car will go where your eyes go.Ā The driver that looks down the road does not ignore the wall. The driver is fully aware of the car and the wall, notes it, then trust the skills (their knowing) to avoid it. The first skill they learn to avoid the wall is to look down the track to the direction the driver and car wants to go…
Another challenge for you. in the above metaphor you are not the driver either. š
It is said “We see the world as we are not as it is”. The level of consciousness that realizes this problem needs a higher level of consciousness to address the problem of ‘as we are‘. Self emptying we notice we have thoughts, we are not our thoughts, we have emotions we are not our emotions, we have jobs we, we are not our jobs, we have experiences, we our not our experiences, we have stories, we are not our stories… This state of being allows our thoughts, emotions, experiences to flow instead of clinging to them, blocking them, identifying the Self with them and hitting the wall we wish to avoid.
So you are not your thoughts – as you think so shell you be – isn’t a paradox at all.Ā (notice how changing the order of the two thoughts changes things?) If you know at a deep level of knowing you are not your thoughts so shell you BE. (who might that be detached from thought?)
So another paradox for you š –Ā Ā we work for that which no work is required.
PeterParticipantHi Anita
Thankyou for your kind words and for picking up the ‘spot of desperation’ behind the words. Some days it feels to much. The last few years have been so much. To much opportunity to practice maintaining healthy boundaries, self care, engagement while not adding to the negativity energy that seems to be pressing in. It is a challenge.
I admire the compassion you express as you reach out to others who in a difficult moment need to be heard.
PeterParticipantHi Felix
If your a highly sensitive person the last few years were likely difficult enough as it is, now with the absurdity of war all to regain some imagined past that never existed… I’m not doing a great job of managing my frustration and anxiety.
What can we do? I agree that we should be careful about becoming fixated on the news. “The car goes where your eyes go. The driver who cannot tear his eyes away from the wall as he spins out of control will meet that wall; the driver who looks down the track as he feels his tires break free will regain control of his vehicle.ā Taking time to step back and take a breathe from the news in no way means we don’t care. Instead it gives us space to process what were feeling and maybe find ways to look down the track, to the things we can do, vice the wall we fear.
Practicing self-care as Helcat suggest is very important. I think the first step is noticing when one is getting stuck and or fixated on negative emotions and helpless. Noticing one might take a step back, find a friend, get and or give a hug….
As a highly sensitive person I tend to ‘feel’ the emotions of those around me. Sometimes its difficult for me to distinguished between the emotions that are mine and those that belong to others. Meditation and contemplation has help in that regard though today in those quite moments as I setup my boundaries of light its hard not to notice how dark the darkness is that is pushing back. Again I am confronted with the paradox of maintaining a healthy detachment that remains engaged. How easily that has broken down and descended into times of indifference and depression.Ā Mindfulness helps me to notice and take the steps I can to avoid that pit.
At times like this we can’t help but feel helpless and I wonder if that isn’t the greatest source of our anxiety. We realize how little influence we have while some individuals have far to much influence. Writing that I notice my blood pressure increase and so I take a breath, this isĀ as it has always been, we play our part.Ā To focused on what we cannot do does not get anything done. So we do what we can do. Love, pray, give, support, hug, breath… and forgive. (forgiveness does not remove accountability, it detaches the emotions, of hate and anger as the driving force behind holding ourselves and others accountable – not always easy)
Having myself acted on the lies others I fully bought into I can feel compassion for those acting on the lies of Putin. It was compassion that let me out of the fog (did not keep me from being accountable for my failings which was painful). So it is compassion for myself and others as the tool I reach for in these times. So difficult… failing more then I had succeeding, but it is something I can do. Not adding my anger and hate to the situation for others sensitive people to feel.
- This reply was modified 2 years, 9 months ago by Peter.
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