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PeterParticipant
Your mention of wishing you could rewind time reminded me of a new TV show – Ordinary Joe – about a guy who wonders what would have happened had he made a different choice at his graduation. The choice was a minor one, who to celebrate with, but it turns out one that creates three very different time lines. Actually Joe is the kind of Guy that panic’s when a choices is required and seems to prefer when others or situations makes the choice for him. Of the three paths the show explores, all of them have their problems and missed opportunities.
Also reminded me of a Book THE MIDNIGHT LIBRARY by Matt Haig
Its about a woman who life has been full of misery and regret. She feels she has let everyone down, including herself and decides its time to end things. Between Life and Death she finds herself in the Midnight Library where she gets to sample every timeline that every choice might have created, she gets to undo every one of her regrets and work out her perfect life…PeterParticipantI just saw your question to TeaK
I think what TeaK was suggesting is similar to what I am getting at in the above. That the conciseness of which you experience your problems can’t be the same conciseness that solves it. You have been so consistent in your thinking and responses that its its become part of the issue that needs to be addressed. In one this ability to be so consistent is a strength and at the same time a weakness that gets in the way.
As you ask the question and frustration becomes How?
Everything I have read in the last few years points to the answer involving the Zen concept of doing by not doing, the act of will which evolves the letting go of ‘will’, synchronicity (participating in ‘creation’ by entering into the flow vice going against it)… we work for that which no work is required….
This is not Passive but a Active engagement that does not ‘hold on’, that lets go of “itself”, its outcomes….creating space…Every wisdom tradition suggesting that a ‘new level of conciseness’ is possible (may even be Life’s goal) and that the way involves a ability’s of allowing the happening. (getting out of our own way). Thus the ego work – ego conciseness is limited, liner and tends to be binary and not able to solve the issues it creates. It takes a healthy ego to let go of ego and engage (another paradox)… And in the end we return to where we started and ‘know’ it for the first time.
PeterParticipantHi Murtaza
Five minutes after posting the bit about what I was working on I wanted to delete it. A attempt to understand my own thoughts, it was a mess and embarrassing. Been such a weird headspace these last few months.
I do remember ‘No Country for Old Men’. So many people thought it was such a great movie and I hated it as I found it nihilistic. Giving up to the idea of fate, luck, chance whatever you want to call it is my kryptonite.
I hated the movie because a part of me feared it reflected a truth and my greatest fear. That accepting that as a truth, I couldnât see how it couldnât end in despair. And if that the case I want off the ride…
The above actually matches my Enneagram type, both its hope and fear. Observation/Investigation and Detachment is my gift but also my weakness. A healthy detachment and engagement can so easily turn into Indifference, apathy and disengagement. (odd how oneâs gifts are also oneâs curse, the thing to overcome. Batman is partially responsible for the creation of the Joker. You might argue that one does not exist without the other. But that may be binary thinking)
I also tend to let things happen but then become upset that things haven’t worked out as I think/demand they should have. My challenge is to remain engaged even âknowingâ at some level that thigs are and will be as they are and must be. That we are more influenced by things that our outside our control then that we have influence over. (As above so below having more influence then as below so above… still the latter is possible)
I donât know MurtazaâŚ. Do I think change is possible?
Iâve observed others that appear to do itâŚ.  Albert Einstein noted that âNo problem can be solved from the same level of consciousness that created it.â That a binary either or problem requires a third âforceâ , a new level of consciousness, to create the new.  I think that is true but is a something that you canât âwillâ into being , one can allow it… A act of will which is a letting go of ones will.  That is scurry which I guess is why most never do it. (The letting go of will is not passive but very much active engagement which feels like a paradox and likely why its so difficult. )
What are we accepting when we donât choose⌠even if an illusion, is still a choice? Another paradox.
Like you I desire to have all the info before making a choice. Unlike you I donât feel quilt when, as I almost always, get it wrong and desire a do over. I do though often feel shame which has me wanting to crawl into my hole and disengage. Shame for being a something that is wrong more then shame for having done something wrong. So many places to trip oneself up.
What keeps me from crawling into a hole or immerging when I find myself in oneâŚ. I guess I still have a kind of hope. Hope that the âthird forceâ (new level of consciousness is possible) might break the stuckness and point to a Fourth Way.
âA human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.â â Albert Einstein
- This reply was modified 3 years, 2 months ago by Peter.
PeterParticipantHi Murtaza
Good to hear from you. I never hardboard hard feelings so a apology wasn’t required yet is appreciated. The communication was, as TeaK mentioned, often challenging but I always felt it was coming from a place of someone trying to understand their own thinking and feelings. I often user this form of communication in that way, and our dialog often had me asking if I really believed, felt and or understood the things I was trying to convey.
Similar to apathy I struggle with a desire for a healthy detachment and engagement with life against a indifference and disengagement from life. There are days when I think similar things you expressed in your post and fall into indifference. I tell myself that their is a time for everything and work on not being to hard on myself when I fall into one of those days.
Not giving advice, just that I’ve been thinking about this problem a lot lately. In trying to deal with my tendency to indifference I’ve been looking into the history of the Enneagram and its connection to the Law of three and Law of Seven, a process of ‘motion’ and creation/re-creation.  Along with that is what I view as a novel take on the problem of duality, ‘problem of opposites’, and ‘oneness’. (Language and ego consciousness tends depend on duality so its difficult to communicate but easy to get stuck in)
In some teachings there is a idea that dually collapses into oneness where the opposites ‘disappear’ and all is ‘good’. But I have always found that such a ‘oneness’ has little energy for movement leading easily into indifference and non-engagement. “Everything this is as it is, as it must be, as it will be”… what’s the point…. might as well disengage, move to a cave and sit quietly avoiding unpleasantries and avoid suffering… except the suffering of aloneness. Can’t seem to get away from that one, no matter that everything is connected and ‘One’…
Anyway the take on the problem of duality involves the adding of a third (no duality but trinary) which then creates a new forth/one/happening. By adding a third to the two a new a ‘something’ Fourth happens. The process is not a circle that devours itself but a spiral that projects itself outward into time and space. When stuck in the duality of either or the task is to add a third, which working with the two creates the ‘energy’ that allows the ‘forth’ to happen. A act of will which starts with surrendering ones will (how’s that for a paradox the act of will is letting it go) The fourth is not controlled but a happening. Their is intention but detached from outcome… The problem is that we tend to be blind to the third ‘force’
That was a mess… Anyway – ‘The Complete Enneagram: 27 Paths to Greater Self-Knowledge’ might be a interesting read. It might not change anything but will keep one distracted… Still if their is a third that can break us out of our either or duality thinking/doings stuckness…. that would be a grail worth finding?
G.I. Gurdjieff. The âLaw of Threeâ refers to an assertion that every phenomenon is a new arising that comes into being through three distinct lines of action. The first force is affirming, the second force denying, and third force reconciling.
âJust as it takes three independent strands of hair to make a braid, so it takes three individual lines of force to make a new arising. Until this third force enters, the other two forces remain at impasse. These three lines of action are free of moral judgment and they are neither âgoodâ or âbadâ.
PeterParticipantHi 03
I think its good to remember the difference between like and love. I’ve always thought that it was a good thing that the ask was to ‘Love one neighbor as oneself’ and not ‘Like one neighbor as oneself’ as it it always possible to Love someone (or ones pets) in those moments when you don’t like them. (even when Love requires a relationship to end)
I might argue that it is precisely in those moments of dislike when we lean on Love.
Liking and disliking will always ebb and flow while Love is the one thing that can be practiced as a constant.
PeterParticipantHi DC
I have to say you have a gift for expressing your self in words.I’d like to share a story that I often think about
Let me tell you one story here, of a samurai warrior, a Japanese warrior, who had the duty to avenge the murder of his overlord. And he actually, after some time, found and cornered the man who had murdered his overlord. And he was about to deal with him with his samurai sword, when this man in the corner, in the passion of terror, spat in his face. And the samurai sheathed the sword and walked away.
Why did he do that? Had the Samurai acted from a place of anger at being spat it would not have been the same as in acting from his sense of ‘duty’ – his authentic self. For most of us, I think, its easier to take action clinking to the energy generated from ‘being angry’ or better yet ‘being righteous’ in our anger… only such anger tends to burn everyone involved and usually involves ego and a desire for control.  Had the Samurai acted from anger attached to ego the end result for the murder would have been the same but He would have been changed.
Acting from the core of ones authentic self, the still point, The samurai acts as he must. The samurai leaves the SC not out of anger or disappointment but because it is the correct action for the samurai to take. That is the impression I get when reading your posts. That you are leaving not out of ego or anger but that in this moment of time that is what the situation calls for. No other reasons required
PeterParticipantJackie – So sorry for the struggle you find yourself in. Thank you for sharing as I think many can relate.
I read the following from Matt Haig today
A thing my dad said once when we were lost in a forest
We had gone for a run. About half an hour in, my dad realized the truth. âOh, it seems that weâre lost.â We walked around and around in circles, trying to find the path, but with no luck. My dad asked men â poachers – for directions and they sent us the wrong way. I could tell my dad was starting to panic, even as he was trying to hide it from me. We had been in the forest for hours now and both knew my mom would be in a state of absolute terror. At school, I had just been told the story of the Israelites who had died in the wilderness and I found it easy to imagine that would be our fate to….
âIf we keep going in a straight line weâll get out of hereâ, my dad said
And he was right. Eventually we heard the sounds of cars and reached a main road. We were eleven miles from the village where we had started off, but at least we had signposts now.
I often think of that strategy, when I am totally lost â literally or metaphorically. I thought of it when I was in the middle of a breakdown. When I was living in a panic attack punctuated only by depression, when my heart pounded rapidly with fear, when I hardly knew who I was and didnât know how I could carry on living. Â If we keep going in a straight line weâll get out of here.
Walking one foot in front of the other, in the same direction, will always get you further than running around in circles. Itâs about the determination to keep walking forward â The comfort Book by Matt Haig
PeterParticipantSorry DC I didn’t mean to imply I was suggesting you continue as a member of the SC. I agreed with Anita on that. Sometimes
I was talking about the idea of detachment and letting go in general.
From what I read your authentic self requires you to speak up when you notice wrong doing, while your anxiety and sleepless nights appear to be attached to the outcome of speaking out. Begs the question is it possible to be act as our authentic self requires us to act and be detached? The middle way would be to detach oneself from the outcomes (good or bad) as you engage (engagement can involve stepping away). Being still within ones actions…
Not easy… We all have a desire to be ‘seen’ and heard’, which is where healthy boundaries come in and that in this case may require you to step away from the SC and create some space to breath. (Sometimes Love requires a relationship to end)
In this space you may decide to meditate on why and how you take on the police role? I’m not suggesting that your actions are in anyway ‘in the wrong’ only that its a good way to learn things about oneself. Try to do so with out attaching labels to your thoughts or self on the matter.
Each role we play has a time and place as well as various methods. Another question you might ask is if their are ways to engage in the these ‘roles’ that are more successful then others? For example when I attempt the police role in the past I became a ‘hammer that saw every situation as a nail’. Worked great on the situation that really were nails not so much on the ones that weren’t.
PeterParticipantHi DC
However, perhaps the time has come for me to step back. Should I resign and just âlet goâ of the situation in the Buddhist way? Am I too attached to this?
Just wanted to say something about the “Buddhist way” of letting go as I understand it. A unskillful detachment often leads to indifference and a giving up. A skillful detachment is a doing by not doing, action and stillness…Â In the situation you describe a setting of healthy boundary might involve a detachment from outcome while engaged in the process, being true to yourself.
That said I agree with Anita, as in all things their is a time and now might be a time to take a step back and center yourself. Not as a fight or flight reaction to the situation but a middle way.
There is so much injustice in our world its a challenge to know when take a stand, when to ‘be the policeman’, the ‘social worker’, the’ peacemaker’…Â all have their time and place. I feel the most important is that when we act regardless of how (which role we play) we do so from our center, being honest with ourselves regardless of result.
PeterParticipantâI think by the time you’re grown you’re as happy as you’re goin to be. You’ll have good times and bad times, but in the end you’ll be about as happy as you was before. Or as unhappy. I’ve knowed people that just never did get the hang of it.” – No Country for Old Men
Saw this quote today and thought of this thread. Funny how life works… enough to make you cry
I hate that movie – No Country for Old Men – It was so depressing and I didn’t want to think their was any truth in it, while a part of me new their was. I didn’t like the truth shoved in my face that way.
PeterParticipantHi Sputnik
Before Sputnik reach orbit their was were a lot of disappointing misses. Your name then answers your question. Yes, keep trying, learning, growing and one day…
I think writing is one of those things that requires perseverance. A great profession or hobby where one can practice the art of detachment. You are are not defined by what anyone thinks about your writing. Write, have fun, experiment, take classes, talk to other authors, get feedback, learn, grow, learn, grow.
A few years back I talked to a author Kathryn Craft who wrote ‘The Art of Falling’ I believe took here 19 years to complete. Her process involved workshopping with a group of like minded people who wanted to write.
- This reply was modified 3 years, 4 months ago by Peter.
PeterParticipantA world which most people dislike me, create words and logic to shame me, to guilt me, a world where its so expensive to get any basic needs, a world where all of your actions has severe consequences, a world with no help, a world where nothing is free, a world with no one to trust, even your parents, a world where your whole personality and feelings and thoughts is determined by your parents and environment, a world set only for the majority of people.
Justified if the ‘world’ spends that much time focused on a single person.
I was just reading this days home blog – Free Yourself by Realizing How Unimportant You Are. A person could read something like that and become angry, disappointed or free… probably dependent on the mood their in.
A world set only for the majority of the people? I wonder how many people feel like that and suspect they are not in the majority? My guess is the majority of people do. Such a world view is very self centered, or you centered. Maybe all world views are…
Interesting how you define a lie. If someone tells you about something that works for them but you discover doesn’t for you… its a lie? A Lie that justifies anger where others might just be disappointed.
I’ve never liked that word ‘Justification’ to be justified… its almost always followed by someone doing something horrible. It feels good for a time though… similar to righteousness.. nothing like the power in the feeling of being justifiably righteous… until one ends up alone. (not saying you are doing that)
Perhaps you notice how the denial is so often the preface to the justification.â â Christopher Hitchens
âThe talent for self-justification is surely the finest flower of human evolution, the greatest achievement of the human brain. When it comes to justifying actions, every human being acquires the intelligence of an Einstein, the imagination of a Shakespeare, and the subtlety of a Jesuit.â (sarcasm) â Michael Foley, The Age Of Absurdity: Why Modern Life Makes It Hard To Be Happy
The unteachable man is sentenced to being thought only by experience. The tragedy is he reaches nothing further than his own pain. – Criss Jami, Killosophy
Haven’t read those books but like the titles – Killosophy – kinds of says it all in one word in the ‘Age of Absurdity‘
Sorry still board
PeterParticipantBoard
It not uncommon to work against ones âgoodâ.
I disagree, biologically we are meant to seek our good and what benefits us, most of healthy minded people do, unless you really hate yourself or were programmed to please people instead of your own.
Perhaps that might be true if man was only a biological creature that was mostly unconscious and functioned from the position of the Id.
In what I call beginning stories like Genesis the birth of consciousness comes at the price of being ejected from paradise. (Iâm using the story as metaphor not literal historic fact so donât outright disagree with me or tune out based on that).
The eating the fruit of the tree of knowledge of good and evil is not the same âknowingâ what is good and evil. It is this confrontation with âknowing ofâ but not âknowing what isâ that consciousness arises. – Consciousness and the problem of opposites, duality, are connected. No confrontation or tension, no consciousness. Â Consciousness and the garden canât exist together.
A baby slowly becomes aware of its being as separate from mother (garden), though the tensions of opposites. A baby relieves itself which experienced as good notices unconsciously mother face of disgust reacting to the smell. Something that feels good is reflected (mirrored) back as not âgoodâ, not smiling, a something becomes conscious⌠âknowledge ofâ but not âknowledge of what is’, just a âsomethingâ, a feelingâŚ
The reaction to a wakening consciousness of the knowledge of but not what is good and bad, is shame. That something about our being, our naked authentic selves is wrong, does not smell ârightâ.. and must be hidden from others and even ourselves.
We put on clothes, personas, that clothes donât fit. “Relieving” ourselves a biological good experienced as something that smells and wrong so we âconstipateâ ourselves, working against our good (and the flow of life) working against ourselves. (I know you don’t like the word ‘self ‘ but what ever part of you that experiences you)
I have never met anyone who was so mentally healthy that they do not struggle with the problem of opposites and its implications.
That said you may be correct that the process which involves suffering and getting things wrong is of the greater âGoodâ. That what seems to me as working against my good, even biological good, can be views as being the GOOD as it results in consciousness â Life desires to be conscious of Life which cannot happen in the garden. Thus, Life is never at war with Life, everything is as it must be (like it or not)… I can never work against my own âgoodâ as even my experience with suffering is Life and so ‘Good’âŚ
Which is not how I experience myself nor is it a tension I can hold for long (sometimes in meditation)… Which is why We work against ourselves – I do the things I do not wish to do and do not do the things I wish to do. I am a contradiction.
That was fun đ
PeterParticipantI believe I told you we would be talking across each other
I imagine a person that lives as if dead would live fearlessly with nothing to lose yet I am full of fears
This is where you project, you think that i am full of fears and a has a victim mentality.
I wasn’t talking about you I was talking about myself. Thus my pervious comment on Empathy I don’t think you ‘see’ others.
Why? Why you feel the need to project your truth?
I don’t think you understand what I mean by projection and shadow work. Projection is something that happens and tends to be unconscious. By acknowledging my projections I was attempting to pull them back and take ownership of them. I fully admitted that with some self reflection that I realized I was projecting onto your posts. that I wasn’t talking to you I was essentially talking to myself. Sorry it wasn’t ‘all about You’.
I don’t know you, I can only read your posts. Your post do not come across as indicating you are happy or that your life philosophy is working for you. If I’m wrong the fault may not just be mine but your communication. I suggest you do some more research on how people often unconsciously work against their best interest.
If your happy being unhappy great, I don’t want to go on that ride anymore.
I’ll leave it like that
It not uncommon to work against ones âgoodâ.
I disagree, biologically we are meant to seek our good and what benefits us, most of healthy minded people do, unless you really hate yourself or were programmed to please people instead of your own.
PeterParticipantbut more to the point that you donât want anyone to agree with you. You wish to be unique in your suffering
If that’s true i wouldnât feel so good when anita agreed with me, to me agreeing with my point of view meaning the other person understands it.
Did you feel good, do you still feel good about that?
Your confusing me. You have said multiple that âYou are a victimâ
I will make it simple for you, lets take an example, a raped person is a victim right? Would you call him a victim or would you say âno donât say you are a victim, that will make you trapped in a victim mentalityâ?
I acknowledge that i was a victim just like a raped person acknowledge that he is a victim.
A person can be a victims of crimes and not take on the persona of victim, not ‘be’ a victim. When I read through your posts I hear a person who’s life philosophy is rooted in ‘being’ a victim. I could be wrong.
Now let me explain why i think the victim definition works for me, similar to rape, bad things happened to the person which was outside of his control and couldnât do otherwise, and he has to deal with the consequences of this thing the rest of his life, i have been raped, not physically, but mentally, by many ideas and beliefs, by shame and gulit, i was too young to understand, by my mother and father, by my environment, my mother the so insecure person that will blame a child just so she can feel good about herself, that will use him to satisfy her needs and not care about his needs.
These things, ultimately made me choose what i choose now, if you claim that your suffering is similar, then you would ended up just like me, even if i indeed have victim mentality and it is the reason why im so miserable, it wouldnât matter now, because it wonât be change by me.
The reality is that for most things Life happens to us that our not of our choosing and control. We control very little even if or limited linear ego consciousness likes to think it can. We do not choose to be born, our parents, the traditions born into…. From such a perspective we are all victims of circumstances. So what?
How it is that so many rape victims transcend the experience?
Your making a huge assumption that everyone with the same life experiences as you would come to the same conclusions as you. You assume that someone can be exactly the same as another and experience the same conditions the some way. A quick observation of others clearly shows that is not true. No snowflake is alike.  You also assume that only such a person could possible ‘understand’ and know you. This is a very limited definition of the word ‘understanding’ and “understood”.
that this is the foundation of your life philosophy, stuckness and anger centers on you being a victim. (could be wrong)
Maybe you are right, does that change anything ?
I don’t know… I suspect that if change is possible we have to own our thinking and beliefs. We don’t tend to do something that doesn’t work for us in some way, even if it harms us. Something in your Life philosophy is working for you but only by owning it will you discover what that is. Only then might you ask the question if it really working for you or against you. It not uncommon to work against ones ‘good’.
“Does it change anything” this triggers my shadow of despair as I also wonder if change is possible, and what’s the point… I’m notice that I’m projecting my need that change is possible onto your posts. I am not saying we are the same, or that I ‘know’/’understand’ you when I talk of shadow. Actually when we project its not possible to see the other, we are only looking at ourselves we do not recognize. A shadow consists of the things we do not want to see in ourselves. Oddly that can be the worst things we fear as well as the best..
I read your posts and find myself imagining a person that has surrendered to being life’s victim. That is trap I’m afraid of falling into…. again. In those worst moments I wish I had not been born and long for death… but I don’t do anything about it and I don’t live as if I were dead. I imagine a person that lives as if dead would live fearlessly with nothing to lose yet I am full of fears. I suspect my thoughts of death is really a desire for change which I don’t always believe is possible which I know is a contradiction. Like so many I work against myself. In that I imagine we are the similar.
- This reply was modified 3 years, 4 months ago by Peter.
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