“If you think you’re enlightened, go spend a week with your family.” ~Ram Dass
I just returned from a four-day trip with my family. It was my own family of four (my husband and two kids), plus my mom, my two sisters, and my brother-in-law.
It was great. We get along well and have fun together.
And, it was four days with family.
It’s a funny thing…although you grow up with your siblings, listening to and being influenced by your parents, you all end up so unique—different from each other and different from the adults who raised you.
Of course we’re all unique. But our differences seem to be a little harder to accept or dismiss when we’re talking about family. These are the people you care about most in the world, and that usually means they can get under your skin like no others.
We tend to have the most opinions about, and agendas for, the ones with whom we have the deepest emotional connection. Unconditional love and all of that good stuff aside, four days with family can be the perfect breeding ground for I-can’t-believe-she-said-that and I-must-be-adopted.
A Shift in Understanding
In the past, when I’d think about the frustration and annoyance that would come up around my family, it looked very real. It looked like it was definitely about—and caused by—them.
I would have described it something like this: “Being around my family stirs stuff up. That’s normal, right? I experience some frustration, but it’s relatively minor. We get along great for the most part, and whatever annoyance there is tends to fade as soon as we go our separate ways.”
Basically, it looked to me as if there was an actual issue with my family, but I was grateful that it was minor. I was good at seeing the bright side.
Bright side-looking isn’t all bad. That was the best way I could see our “issue” for a long time and it served me. It kept me showing up and it allowed me to mostly enjoy our time together.
But on this most recent trip, I was blessed with an insight that gave me a different understanding of the exact same circumstances.
What I saw is that there is no problem with my family. There never was.
We don’t have an actual issue. If you looked at us from the outside, you’d see eight people hanging out with each other. There is no problem.
The “issue” I was feeling and attributing to my family all these years was nothing more than my own thinking. It’s just where my mind tends to go.
My mind likes to tell stories and get quite overactive when it comes to my family. It’s been doing that for decades, actually.
When I’m around them, my mind tells predictable, old tales tinged with frustration and fear, full of why-do-they-do that, and they-don’t-ever, and what-about-me. On this particular night, my mind was full of stories of how we should feel around each other, how we should be on the same page, how people should listen to me more.
And those stories have nothing to do with my family. They have to do with my own unmet expectations and my own biased mind in the moment, not with my family at all.
What a relief! The moment I saw this, the tension was gone. This may sound like a strange reaction, but I found it hilarious, actually, to see that I’ve spent thirty-some years in a mental dialogue about something that was never about what it looked to be about.
The mental dialogue was the source of my angst all along.
The Same May Be True for You
The same may be true for you and your family, or whatever you think your outside “issue” is, as well.
Part of why my insight had such an impact on me is that it wasn’t just about me and my family. It showed up as I found myself lying in bed ruminating about what someone had said earlier that day. But the problem wasn’t what they had said.
It hit me like a ton of bricks that the rumination my mind happened to be doing was the only “problem” I had ever had.
Your opinionated, personal mind is either being quiet or loud. When it’s quiet, it looks like all is well in the world outside. Actually, all is well on the world inside—the peace you’re feeling is your own inner peace.
And when your mind is loud, it looks like all is chaotic in the world outside. Actually, it’s just a little chaotic internally, at the moment. It may have nothing to do with what it looks like it’s about. Or, as they say, it’s not what you think…it’s what you think.
This difference may sound insignificant, but it’s been really huge for me. I thought I was getting off good by putting a nice spin on our family “issues.”
To see that there are far fewer issues than I think—that often the main source of frustration is the show my mind is putting on in any moment—that’s freedom. When my mind gets tired or the show ends, it’s done. No issues to get over, just seeing thought as thought.
You might wonder: but what if there is something that needs to change? The beauty of seeing how your mind ruminates and replays and creates problems is that when it stops doing that so much, you know if there’s something to do and you do it, drama-free.
It’s like if you’re driving across the country with a filthy windshield. That’s kind of what an I-can’t-believe-she-said-that opinionated mind does—it muddies your inner windshield and taints everything you see.
So going on a road trip with globs of dirt and mud on your windshield, well, that’s going to affect your judgment, right? Things won’t look as clear. You’ll probably miss turns because you can barely read the signs. You might mistake a town as “dirty” or “blah” because you’re seeing the windshield more so than the city.
From a very busy mind that believes everything is a big issue to be solved, you’re not seeing clearly.
You’re might try to intervene on things that might naturally blow over; and fear, self-doubt, or resentment might have you staying quiet when there is a place to intervene. You’re seeing from a dirty windshield so you’re not getting an accurate view of things.
Seeing that your mind is constantly running what are essentially re-runs of this story about your family (or whatever your story happens to be about) lets you discount those stories. You naturally disconnect from them because you see the truth about them. That clears your windshield.
From that place, you handle any actual problems you might want to handle calmly and peacefully. It’s a night-and-day difference. From a clear mind, you simply know what to do and you go about doing it the best you can.
When you see that a gigantic proportion of your “issues” are caused by a dirty windshield, the windshield is wiped clear and anything that needs to actually be dealt with in the real world is dealt with. It’s as simple as that.
I can breathe deeper knowing that. I hope you can too.
Man lying on grass image via Shutterstock

About Amy Johnson
Dr. Amy Johnson is the author of several books, including The Little Book of Big Change: The No-Willpower Approach to Breaking Any Habit. She is also the creator of The Little School of Big Change, an online school that helps people find lasting freedom from habits and anxiety. Please go here to get a free sneak preview of the school.
Great post!!! 🙂 Thank you for sharing your experience/insight! 🙂
“Your opinionated, personal mind is either being quiet or loud. When it’s quiet, it looks like all is well in the world outside. Actually, all is well on the world inside—the peace you’re feeling is your own inner peace. And when your mind is loud, it looks like all is chaotic in the world outside. Actually, it’s just a little chaotic internally, at the moment.” Thank U for that REMINDER — its something that is very ‘significant’ in my life as well….
Thank you for sharing your story…good to see one your stories in a while Dr. Amy; you are one of the main writers in Tiny Buddha that I can often relate to the stories a lot! 🙂
This is a great post. Thank you for sharing. It’s funny how the moment you drop the ‘should’ from any situation, somehow you tend to see what’s happening for what it is, rather than what you think it is. You are right, this can be applied to any situation in life. Love the windscreen analogy, that is exactly what happens, our life is seen through the wind shield of our minds. More the inner chatter less is the clarity. Thanks once again for this insightful post.
I’m glad it was helpful…Thanks for reading!!
You’re so right…subtracting the should totally changes what we see. Although it’s so hard for us to see at at times, there aren’t problems ‘out there’. Our thinking that things should be different is the only problem-creator. Thanks for your comment!
I’m so happy to hear that you’ve had that insight yourself! It really is a game-changer. Thank you so much for the kind words…I’m glad these truths resonate with you so much!
WORLD PEACE
《大佛頂首楞嚴神咒》
(此咒凡四百二十七句,二千六百二十字。)
南無楞嚴會上佛菩薩 (三稱)
妙湛總持不動尊 首楞嚴王世稀有
銷我億劫顛倒想 不歷僧祇獲法身
願今得果成寶王 還度如是恒沙眾
將此深心奉塵刹 是則名為報佛恩
伏請世尊為證明 五濁惡世誓先入
如一眾生未成佛 終不於此取泥洹
大雄大力大慈悲 希更審除微細惑
令我早登無上覺 於十方界坐道場
舜若多性可銷亡 爍迦羅心無動轉
南無常住十方佛 南無常住十方法
南無常住十方僧 南無釋迦牟尼佛
南無佛頂首楞嚴 南無觀世音菩薩
南無金剛藏菩薩
爾時世尊從肉髻中涌百寶光。光中涌出千葉寶蓮。有化如來坐寶花中。頂放十道百寶光明。一一光明皆遍示現十恆河沙。金剛密跡擎山持杵遍虛空界。大眾仰觀畏愛兼抱求佛哀祐。一心聽佛。無見頂相放光如來宣說神咒。
(第一會)
南無薩怛他蘇伽多耶阿囉訶帝三藐三菩陀寫
薩怛他佛陀俱胝瑟尼釤
南無薩婆勃陀勃地薩跢鞞弊
南無薩多南三藐三菩陀俱知喃
娑舍囉婆迦僧伽喃
南無盧雞阿羅漢跢喃
南無蘇盧多波那喃
南無娑羯唎陀伽彌喃
南無盧雞三藐伽跢喃
三藐伽波囉底波多那喃
南無提婆離瑟赧
南無悉陀耶毗地耶陀囉離瑟赧
舍波奴揭囉訶娑訶娑囉摩他喃
南無跋囉訶摩尼
南無因陀囉耶
南無婆伽婆帝
嚧陀囉耶
烏摩般帝
娑醯夜耶
南無婆伽婆帝
那囉野拏耶
槃遮摩訶三慕陀囉
南無悉羯唎多耶
南無婆伽婆帝
摩訶迦囉耶
地唎般剌那伽囉
毗陀囉波拏迦囉耶
阿地目帝
尸摩舍那泥婆悉泥
摩怛唎伽拏
南無悉羯唎多耶
南無婆伽婆帝
多他伽跢俱囉耶
南無般頭摩俱囉耶
南無跋闍囉俱囉耶
南無摩尼俱囉耶
南無伽闍俱囉耶
南無婆伽婆帝
帝唎茶輸囉西那
波囉訶囉拏囉闍耶
跢他伽多耶
南無婆伽婆帝
南無阿彌多婆耶
跢他伽多耶
阿囉訶帝
三藐三菩陀耶
南無婆伽婆帝
阿芻鞞耶
跢他伽多耶
阿囉訶帝
三藐三菩陀耶
南無婆伽婆帝
鞞沙闍耶俱盧吠柱唎耶
般囉婆囉闍耶
跢他伽多耶
南無婆伽婆帝
三補師毖多
薩憐捺囉剌闍耶
跢他伽多耶
阿囉訶帝
三藐三菩陀耶
南無婆伽婆帝
舍雞野母那曳
跢他伽多耶
阿囉訶帝
三藐三菩陀耶
南無婆伽婆帝
剌怛那雞都囉闍耶
跢他伽多耶
阿囉訶帝
三藐三菩陀耶
帝瓢南無薩羯唎多
翳曇婆伽婆多
薩怛他伽都瑟尼釤
薩怛多般怛藍
南無阿婆囉視耽
般囉帝揚岐囉
薩囉婆部多揭囉訶
尼揭囉訶羯迦囉訶尼
跋囉毖地耶叱陀你
阿迦囉蜜唎柱
般唎怛囉耶儜揭唎
薩囉婆槃陀那目叉尼
薩囉婆突瑟吒
突悉乏般那你伐囉尼
赭都囉失帝南
羯囉訶娑訶薩囉若闍
毗多崩娑那羯唎
阿瑟吒冰舍帝南
那叉刹怛囉若闍
波囉薩陀那羯唎
阿瑟吒南
摩訶揭囉訶若闍
毗多崩薩那羯唎
薩婆舍都嚧你婆囉若闍
呼藍突悉乏難遮那舍尼
毖沙舍悉怛囉
阿吉尼烏陀迦囉若闍
阿般囉視多具囉
摩訶般囉戰持
摩訶疊多
摩訶帝闍
摩訶稅多闍婆囉
摩訶跋囉槃陀囉婆悉你
阿唎耶多囉
毗唎俱知
誓婆毗闍耶
跋闍囉摩禮底
毗舍嚧多
勃騰罔迦
跋闍囉制喝那阿遮
摩囉制婆般囉質多
跋闍囉擅持
毗舍囉遮
扇多舍鞞提婆補視多
蘇摩嚧波
摩訶稅多
阿唎耶多囉
摩訶婆囉阿般囉
跋闍囉商揭囉制婆
跋闍囉俱摩唎
俱藍陀唎
跋闍囉喝薩多遮
毗地耶乾遮那摩唎迦
啒蘇母婆羯囉多那
鞞嚧遮那俱唎耶
夜囉菟瑟尼釤
毗折藍婆摩尼遮
跋闍囉迦那迦波囉婆
嚧闍那
跋闍囉頓稚遮
稅多遮迦摩囉
刹奢尸波囉婆
翳帝夷帝
母陀囉羯拏
娑鞞囉懺
掘梵都
印兔那麼麼寫
(第二會)
烏
唎瑟揭拏
般刺舍悉多
薩怛他伽都瑟尼釤
虎
都盧雍
瞻婆那
虎
都盧雍
悉耽婆那
虎
都盧雍
波羅瑟地耶三般叉拏羯囉
虎
都盧雍
薩婆藥叉喝囉刹娑
揭囉訶若闍
毗騰崩薩那羯囉
虎
都盧雍
者都囉尸底南
揭囉訶娑訶薩囉南
毗騰崩薩那囉
虎
都盧雍
囉叉
婆伽梵
薩怛他伽都瑟尼釤
波囉點闍吉唎
摩訶娑訶薩囉
勃樹娑訶薩囉室唎沙
俱知娑訶薩泥帝隸
阿弊提視婆唎多
吒吒甖迦
摩訶跋闍嚧陀囉
帝唎菩婆那
曼茶囉
烏
莎悉帝薄婆都
麼麼
印兔那麼麼寫
(第三會)
囉闍婆夜
主囉跋夜
阿祇尼婆夜
烏陀迦婆夜
毗沙婆夜
舍薩多囉婆夜
婆囉斫羯囉婆夜
突瑟叉婆夜
阿舍你婆夜
阿迦囉蜜唎柱婆夜
陀囉尼部彌劍波伽波陀婆夜
烏囉迦婆多婆夜
剌闍壇茶婆夜
那伽婆夜
毗條怛婆夜
蘇波囉拏婆夜
藥叉揭囉訶
囉叉私揭囉訶
畢唎多揭囉訶
毗舍遮揭囉訶
部多揭囉訶
鳩槃茶揭囉訶
補單那揭囉訶
迦吒補單那揭囉訶
悉乾度揭囉訶
阿播悉摩囉揭囉訶
烏檀摩陀揭囉訶
車夜揭囉訶
醯唎婆帝揭囉訶
社多訶唎南
揭婆訶唎南
嚧地囉訶唎南
忙娑訶唎南
謎陀訶唎南
摩闍訶唎南
闍多訶唎女
視比多訶唎南
毗多訶唎南
婆多訶唎南
阿輸遮訶唎女
質多訶唎女
帝釤薩鞞釤
薩婆揭囉訶南
毗陀耶闍嗔陀夜彌
雞囉夜彌
波唎跋囉者迦訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
茶演尼訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
摩訶般輸般怛夜
嚧陀囉訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
那囉夜拏訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
怛埵伽嚧茶西訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
摩訶迦囉摩怛唎伽拏訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
迦波唎迦訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
闍耶羯囉摩度羯囉
薩婆囉他娑達那訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
赭咄囉婆耆你訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
毗唎羊訖唎知
難陀雞沙囉伽拏般帝
索醯夜訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
那揭那舍囉婆拏訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
阿羅漢訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
毗多囉伽訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
跋闍囉波你
具醯夜具醯夜
迦地般帝訖唎擔
毗陀夜闍嗔陀夜彌
雞囉夜彌
囉叉罔
婆伽梵
印兔那麼麼寫
(第四會)
婆伽梵
薩怛多般怛囉
南無粹都帝
阿悉多那囉剌迦
波囉婆悉普吒
毗迦薩怛多鉢帝唎
什佛囉什佛囉
陀囉陀囉
頻陀囉頻陀囉嗔陀嗔陀
虎
虎
泮吒
泮吒泮吒泮吒泮吒
娑訶
醯醯泮
阿牟迦耶泮
阿波囉提訶多泮
婆囉波囉陀泮
阿素囉毗陀囉波迦泮
薩婆提鞞弊泮
薩婆那伽弊泮
薩婆藥叉弊泮
薩婆乾闥婆弊泮
薩婆補丹那弊泮
迦吒補丹那弊泮
薩婆突狼枳帝弊泮
薩婆突澁比犁訖瑟帝弊泮
薩婆什婆利弊泮
薩婆阿播悉摩犁弊泮
薩婆舍囉婆拏弊泮
薩婆地帝雞弊泮
薩婆怛摩陀繼弊泮
薩婆毗陀耶囉誓遮犁弊泮
闍夜羯囉摩度羯囉
薩婆囉他娑陀雞弊泮
毗地夜遮唎弊泮
者都囉縛耆你弊泮
跋闍囉俱摩唎
毗陀夜囉誓弊泮
摩訶波囉丁羊乂耆唎弊泮
跋闍囉商羯囉夜
波囉丈耆囉闍耶泮
摩訶迦囉夜
摩訶末怛唎迦拏
南無娑羯唎多夜泮
毖瑟拏婢曳泮
勃囉訶牟尼曳泮
阿耆尼曳泮
摩訶羯唎曳泮
羯囉檀遲曳泮
蔑怛唎曳泮
嘮怛唎曳泮
遮文茶曳泮
羯邏囉怛唎曳泮
迦般唎曳泮
阿地目質多迦尸摩舍那
婆私你曳泮
演吉質
薩埵婆寫
麼麼印兔那麼麼寫
(第五會)
突瑟吒質多
阿末怛唎質多
烏闍訶囉
伽婆訶囉
嚧地囉訶囉
婆娑訶囉
摩闍訶囉
闍多訶囉
視毖多訶囉
跋略夜訶囉
乾陀訶囉
布史波訶囉
頗囉訶囉
婆寫訶囉
般波質多
突瑟吒質多
嘮陀囉質多
藥叉揭囉訶
囉刹娑揭囉訶
閉隸多揭囉訶
毗舍遮揭囉訶
部多揭囉訶
鳩槃茶揭囉訶
悉乾陀揭囉訶
烏怛摩陀揭囉訶
車夜揭囉訶
阿播薩摩囉揭囉訶
宅袪革茶耆尼揭囉訶
唎佛帝揭囉訶
闍彌迦揭囉訶
舍俱尼揭囉訶
姥陀囉難地迦揭囉訶
阿藍婆揭囉訶
乾度波尼揭囉訶
什伐囉堙迦醯迦
墜帝藥迦
怛隸帝藥迦
者突託迦
尼提什伐囉毖釤摩什伐囉
薄底迦
鼻底迦
室隸瑟密迦
娑你般帝迦
薩婆什伐囉
室嚧吉帝
末陀鞞達嚧制劍
阿綺嚧鉗
目佉嚧鉗
羯唎突嚧鉗
揭囉訶揭藍
羯拏輸藍
憚多輸藍
迄唎夜輸藍
末麼輸藍
跋唎室婆輸藍
毖栗瑟吒輸藍
烏陀囉輸藍
羯知輸藍
跋悉帝輸藍
鄔嚧輸藍
常伽輸藍
喝悉多輸藍
跋陀輸藍
娑房盎伽般囉丈伽輸藍
部多毖哆茶
茶耆尼什婆囉
陀突嚧迦建咄嚧吉知婆路多毗
薩般嚧訶凌伽
輸沙怛囉
娑那羯囉
毗沙喻迦
阿耆尼烏陀迦
末囉鞞囉建跢囉
阿迦囉蜜唎咄怛斂部迦
地栗剌吒
毖唎瑟質迦
薩婆那俱囉
肆引伽弊揭囉唎藥叉怛囉芻
末囉視吠帝釤娑鞞釤
悉怛多鉢怛囉
摩訶跋闍嚧瑟尼釤
摩訶般賴丈耆藍
夜波突陀舍喻闍那
辮怛隸拏
毗陀耶槃曇迦嚧彌
帝殊槃曇迦嚧彌
般囉毘陀槃曇迦嚧彌
哆姪他
唵
阿那隸
毘舍提
鞞囉跋闍囉陀唎
槃陀槃陀你
跋闍囉謗尼泮
虎都嚧甕泮
莎婆訶
excellent amy. that was so helpful. i feel the same
It’s a fine line between understanding a dirty windshield and what is real, as the inherent nature of delusion keeps us from the truth of ourselves. Maybe the issue is in mind, or maybe it’s an issue in another, or maybe it’s an issue in another that is an issue in mind because we’re yet to effectively address it with them May be the
rerunning of the issue in mind is to bring one’s attention back to this fact
and is thus useful or important? Maybe what we focus on does change our state
of mind, while doing very little in reality.
It’s why promoting/emphasizing equal investigation into all thoughts both at the source (internally), and externally at the trigger (perceived issue) is the only real way of honing our values (point of perception).
It’s also why the spiritually inclined need to remain wary not to create a ‘spiritual bubble’ to perceive the world through, where real issues are played off as merely inconsequential thoughts and things don’t get properly addressed. Because that’s just moving from one extreme (attachment to mind) to the other (ignorance of mind) while ignoring the middle ground that lies between both.
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