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February 25, 2025 at 12:32 pm #443244
Peter
ParticipantHi Anita
That is good advice. As a ‘highly sensitive person” I tend to take on the ‘energy of the room’ which over the last few months have been a overwhelming general anxiety and hopelessness – helplessness. Sometimes its difficult to know what is mine and what isn’t.Its been difficult witnessing, even from those even within my own family a crude celebration of… unkindness. Even as I know such measurements creates its own conflict and suffering. A wish that life as it is be other then it is. What is it Kierkegaard said âThe most painful state of being is remembering the future, particularly the one you’ll never have.â
February 25, 2025 at 7:41 am #443230Peter
ParticipantHi Anita
I’m feeling better but made a mistake of paying to much attention to the news.Hi Alessa
Nice post – poem. I like the way it moved from “if I could” to doing and noted that in a way you were engaged in the “if I could’s” if not in the ways imagined… it seems in this light their is little you can’t do.February 17, 2025 at 1:10 pm #442919Peter
ParticipantHi Alessa
I appreciate the questions and discussions.
As a young boy I wasnât great at setting boundaries the end result becoming overly wary of letting anyone close. Such hard boundaries may be reasonable in the moment, but such things can be come permanent if they become âWORMâsâ – Write Once Read Many â A type of memory often found in the Kernel of a operating system.
My relationship with accountability isnât easy to define. I have often taken responsibility that was not mine to take. Yet at the same time avoiding accountability for those choices.
When you asked the question about – accept bad behavior without having to rely on asking for accountability â The question made me uncomfortable (not a bad thing) I wondered if when I do that ism doing so to avoid conflict. Avoidance of conflict can be a valid response but can lead to trouble if its not a fully conscious one â avoiding accountability for that choice.
As you suggest discernment and being self aware are important attributes to the task of being accountable and or holding other accountable and those things take time to develop. Usually some time in the crucible, âwhen the pain is the strongestâ when the pain asks to be âaccountedâ for.
Something else that surprised me as I pondered the question was that I wasnât thinking about the big hurts and wounding’s but the small ones. To die of a thousand cuts. That the thefts to the spirit/soul a usually the small thefts, often unnoticed, until you wake up one morning with WORMâs. đ
I relate to your realization that its easier to identify with the noise and the pain. One of the reasons Watts refers life as a playground, is that the ego likes to play and it really really likes to measure. Nothing wrong with playing, though as I get older, Iâm trying to remember that there is a time to go home (stillness) to rest and refuel, reconnect.
February 16, 2025 at 3:43 pm #442894Peter
ParticipantHi Alessa
There are ways to not accept bad behavior without having to rely on asking for accountability and responsibility from another person.
I was wondering if you could give an example and what âaccepting bad behaviorâ in this context.
To clarify I view accountability and responsibility as important values in the creating of healthy boundaries and healthy boundaries as a kindness and act of compassion to myself and those I interact with.
When I talk of accountability and responsibility Iâm not associating it with punishment, or any other such measurement of âjusticeâ. Nor do I assume to apply such values only outwards but inwards as well⊠I’m using the words in context of the serenity prayer. To address the things Iâm responsible to address… and wisdom to know the difference.
I agree that often when we take responsibility and create boundaries others can take them in unintended ways, feel hurt by them, even experience such things as being punished. I would argue that that is their responsibility to work through.
I wonder If Iâm sounding cold and robotic?
The scenario of betrayal and theft was also a metaphor. Based on my own experience the wrongs done to me were also a betrayal and theft of something of âmy spiritâ taken. Asking for the âkeyâ back involved learning and in learning better creating healthy boundaries.
Thatâs why Iâm starting to feel like asking for accountability and responsibility from others is unnecessary
I see Iâve put things badly when I used the words to hold someone accountable and asking for the âkey backâ may seem aggressive with a focus on the outer vice inner response. When the âkeyâ is reclaimed Iâm primarily being accountable and responsible to myself. True as that is happening within relationship with another it is at the same time holding them accountable and responsible…
I canât think of a story where healing or change doesnât happen until some form of accountability has taken place….
I find that simply maintaining my own boundaries, treating people with compassion and understanding is helpful.
I like that. My experience has been that compassion and kindness arise naturally from healthy boundaries and that accountability and responsibility as properties of such boundaries. (When I use the words accountability and responsibility I do not hold them rigidity or righteously but lightly. As you noted those words can be troublesome.)
The sun is perceived to rise and set, but reality is that it simply exists. Similarly, love exists as a constant presence independent of our perceptions and experiences
What do the crucible, and the fire represent in this metaphor?The crucible and fire are metaphors/tools within the temporal, dualistic, linear sphere of experience. This is the âplaygroundâ of measurement and judgments. Here the âsun rises in the morning and sets in the eveningâ.
When we wrestle with such notions of accountability, responsible, relationship, boundaries⊠we are placing such measurements within the crucible and the crucible over the fire with the aim of deeper truth and authentic self (gold). Perhaps the gold involving a realization of the relationship between the temporal and Eternal, that the âsun neither rises or setsâ, a change in perception where Love exists as a constant presence from which All things arise and return (unconditional). That such a realization is “the sense of life“.
Sorry; I tend to lean towards the metaphorical which can be confusing. Language as a property of the temporal measuring experience tends to get in the way.
Thoughts to ponder
Stillness is what creates love. Movement is what creates life. To be still and still moving â this is everything. Do Hyun Choe
âStillness reveals the secrets of eternity.â – âTo the mind that is still, the whole universe surrenders.â â Lao Tzu
âBe the silent watcher of your thoughts and behavior. You are the stillness beneath the mental noise. You are the love and joy beneath the pain.â Eckhart Tolle
The central point of the world is the point where stillness and movement are together. Movement is time, stillness is eternity, realizing the relationship of the temporal moment to the eternal, not moment, but forever – is the sense of life.
Realizing how this moment in your life is actually a moment of eternity, and experiencing the eternal aspect of what youâre doing in the temporal experience â this is the ‘knowing’ experience.- J CampbellThe beauty of that light, like love, is not to be touched, not to be put into a word…
But there it was â in the shade, in the open, in the house, on the window across the way, and in the laughter of those children.
Without that light what you see is of so little importance, for the light is everything; and the light of meditation was on the water. It would be there in the evening again, during the night, and when the sun rose over the trees, making the river golden.
Meditation is that light in the mind which lights the way for action; and without that light there is no love. – KrishnamurtiFebruary 16, 2025 at 2:52 pm #442893Peter
ParticipantThanks Anita. I’ve been in hibernation mode and a little board, breaking my no computer on the weekend. đ
February 14, 2025 at 12:46 pm #442863Peter
ParticipantHi Anita and Alessa
Sorry for the mix up I need to pay closer attention.I am feeling a little better Anita but still finding it difficult to concentrate. You summed up my thoughts quite well and put in a way that may be less confusing to anyone following along. đ
“The sun is perceived to rise and set, but reality is that it simply exists. Similarly, love exists as a constant presence independent of our perceptions and experiences
I did want to add that there is a time for everything and that I’m coming from these topics well into the second half of life. Someone in the first half of life focus may be more on the filling of the ‘crucible’ then placing it over the fire.
Hope everyone has a good weekend and happy Valentines day.
The heart is the place of union where the luminous consciousness is made. . . . Human existence must reach out to transcend the world of forms that conceal the ultimate reality. This reality lives in the heart and must be set free at whatever cost. . . . Thus to reach oneâs heart, to possess oneself of it, means to penetrate into spiritual life. The operation is extremely painful, and that is why the heart is always represented as wounded, and why the drops of blood issuing from it are so significant that they alone are a sufficient symbol for it. The religious imagination reveals the broken heart as the very best means to wisdom and growth, – Laurette SĂ©journĂ©
February 13, 2025 at 12:00 pm #442832Peter
ParticipantHi Anita
I missed your second post: âI now think-feel-know that every person matters equally, and love transcends exclusivity: loving one person deeply does not diminish the love I can feel for others. Instead, the more people I love deeply, the greater the love each individual receives from me. A paradox perhaps? A move from the Temporal to the Eternal?”
I like that and feel it is so.
Sitting in contemplation of the possibility that Love has no opposite. Like the sun that does not rise or set, Love is, and we are, that. That Life exists at all, and that Life is aware that it is Life, in all its wonders and horrors, is Love. That Life embrace of growth and awareness must also embrace suffering, is Love.
We have been exploring the notion of the Eternal. The Eternal from which all arise and returns. The experience where motion returns to stillness, measuring labeling judging returns to silence and Life in all its messiness, joys and sufferings returns to Love. The Temporal experience in relationship with the Eternal. The Eternal (non-duality) not being a measurement having no opposites suggesting that stillness, silence and Love are also not measurements and so have no opposites.
Can such a contemplation on Love restore the relationship to the word Love. Creating the space to say Yes to Life as it is. I think it can. We arenât asked or required to Like what we experience nor are we asked or required to fix such experiences. Seeing the experience of the Eternal as Love from which all things, all Life, arise and return. Compassion and self-acceptance naturally arise as a gift to ourselves that we can than âlove others as ourselvesâ as they our ourselves.
February 13, 2025 at 11:48 am #442831Peter
ParticipantHi Anita
“What do you think holding someone accountable means”?
If someone broke my trust and stole from me: accountability might mean I ask for the key to my house back and end the relationship. I believe this can be done as an act of love that does not need to be fueled by of anger or the rest of the drama we tend to create. Unless itâs what we need in the moment⊠but are a least a little conscious weâre doing so.
My my experience of karma isnât about justice or any such measurement but a natural consequence of action. Karma may not feel like love but as the temporal experience of an Eternal realty I think it is.
âTo love means to embrace and at the same time to withstand many endings, and many many beginningsâall in the same relationship.â – Clarissa Pinkola EstĂ©s
I found that a lot of people mistake unconditional love as having to include unconditional allowing. I view accountability and responsibly an intimately connected to the experience of love. We want what we do and who we are to matter and for something to matter we get to be accountable and responsible. If one loves one will also suffer. Which feels wrong yet Love without suffering would have no âwightâ, no meaning or purpose.
Jung talked about relationships being the crucible where we discover ourselves as part of the individuation process. Everything we experience is relational whether it is with ourselves, others, nature, or even language. The crucible used in alchemy is where all the stuff and things are added, mixed and boiled. A process to remove the impurities until what is left has been purified (gold). As a psychological process such turning into gold is suffering yet one might argue than that only a wounded heart can be transformed into a pure heart.
It was my thought that because we tend to mistake the âmap for the territoryâ, which may explain the tendency towards conditional love, that a healthy relationship to the word Love is needed. Itâs also why I suspect Love is of the Eternal non-duality experience. It is in Loves non-duality that it can be unconditional.
February 12, 2025 at 2:36 pm #442811Peter
ParticipantHi Anita
Still not feeling great and been trying to put some thoughts together about the apparent contradiction of someone who is obviously a loving and compassionate person having such a troubled relationship to the word Love?
I think our culture makes it difficult to have a good relationship to the word Love. One only has to watch a hallmark movie where the movement of misunderstanding that nearly ends the relationship, almost always a small thing, is overcome to end happily ever after. Well till the next misunderstanding. The characters so easily thrown off balance one wonders if any of the relationships last. Movies of Romance but not love.
I see that a way back I wrote in my journal that I was glad that the ask was that we âlove our neighbor as ourselvesâ and that the ask was not that we had to âLike our neighborâ as ourselves. A intuition that Loving someone was possible even when not liking them or ending a relationship.
Of course, the ask that we âlove our neighbor as ourselvesâ begs the question as to how we love yourselves. I think your notion of self-acceptance, self-compassion, do no harmâŠ. applies. We love others with acceptance, hold them with compassion and desire them no harm, while holding them accountable for them. If our actions good or bad have no accountability then they can’t matter and that can’t be Love. (Love defined in this way does not require one to maintain a relationship. The loving and compassionate action may require that a relationship end.)
I’ve posted these thoughts before… The contradiction of having a troubled relationship with the word Love seems to be a language issue of mixed messages where we mistake the map (the words) for the territory…. even as we walk the territory having thrown the map away.
I’m going to leave it here for now… I am about to jump into the deep end to suggest that Love as Life can’t be experienced without suffering. That Love in non-dual and has no opposite… It is and we are that.
As I pondered the contradiction I was reminded of Joni Mitchels song/poem – Both Sides Now:
Rows and floes of angel hair
And ice cream castles in the air
And feather canyons everywhere
Looked at clouds that way…But now they only block the sun
They rain and they snow on everyone
So many things I would have done
But clouds got in my way
I’ve looked at clouds from both sides now
From up and down and still somehow
It’s cloud illusions I recall
I really don’t know clouds at all…Moons and Junes and Ferris wheels
The dizzy dancing way that you feel
As every fairy tale comes real
I’ve looked at love that wayBut now it’s just another show
And you leave ’em laughing when you go
And if you care, don’t let them know
Don’t give yourself away
I’ve looked at love from both sides now
From give and take and still somehow
It’s love’s illusions that I recall
I really don’t know love
I really don’t know love at all…Tears and fears and feeling proud
To say, “I love you, ” right out loud
Dreams and schemes and circus crowds
I’ve looked at life that wayOh, but now old friends, they’re acting strange
And they shake their heads and they tell me that I’ve changed
Well, something’s lost, but something’s gained
In living every day
I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at allIt’s life’s illusions that I recall
I really don’t know life
I really don’t know life at allFebruary 10, 2025 at 7:46 am #442741Peter
ParticipantHi Anita
Feeling under the weather today so will be slow in my response
I’d be interested in your relationship to the word Love.
February 7, 2025 at 1:22 pm #442707Peter
Participantspell check uggg – Its a positive that were noticing.
February 7, 2025 at 1:21 pm #442706Peter
ParticipantHi Anita
I was thinking that we were straying into ‘fix itâ mode, both for our own reasons. I suspect its inevitable when opening up old stories. I recall someone in another thread saying they were going to burn their old journals and thinking that maybe they had the right idea.
But then, and thanks for re-sharing the stuff from 2016, paging through the old pages can be helpful. I remember that in 2016 I was working through some things and its helpful to see what stuck what didn’t. It was in hindsight still pretty much head space trying to get to the heart, and it seems I tend to repeat cycles of such self reflection.
I have noted that you have a method you use to process the information people post and how you move from the head to the heart. Like recognizes like, so I also noted when the head stuff was being thrown up to protect the heart. In essence, we have been mirroring and suspect sometimes triggering protective habits. Its a possessive that were noticing. Maybe we have grown some?
Fallowing is part of my method of processing – a kind of free association of thoughts
A theme within your past few posts was the reminder to treat our selves with kindness, patience, understanding, self-acceptance⊠I noticed a tendency withing to push the words away. Then I found myself posting that I could not say that âI love my lifeâ and itâs been niggling at me.
If I didnât âlove my lifeâ, (or is it that I donât wish to say it) what did it mean for my connections to others. Here the image of how I see Frodo at the end of the story pops into my mind⊠Did Frodo love his life? (I see heroes of the book looking back at me annoyed…)
What does Loving ones Life look like? That Life be all rainbows and sunshine? As noted in 2016 the positive thinking thing isn’t helpful for me…
The words of Joseph Campbell come to mind â âParticipate joyfully in the sorrows of the world. We cannot cure the world of sorrows, but we can choose to live in joy.â (do no harm) And then Tolkien â âFor if joyful is the fountain that rises in the sun, its springs are in the wells of sorrow unfathomable at the foundations of the Earth.â To label such joy as Love feels absurd yet to not to equally so.
The problem is that the word love is so problematic. Like the word God it triggers so many different things the word become unhelpful.
I feel myself wanting to force a meaning on the word Love that removes the sorrows, no not to just remove sorrow but to forget it and not participate.Closing eyes⊠what do I feel when asked to repeat â I love my life? Not anger, not shame, a kind of detachment⊠or is it interference⊠and here it comes – Conflict of should’s, if only’s⊠propelled into the playground of time, measurement and duality.
Seems Iâm seeing the request to repeating the words as a question. What if I just said them with out the question and measurements, and maybe remove the my. I Love Life?
February 5, 2025 at 2:15 pm #442661Peter
ParticipantContemplation on the sun
As I sat in the early morning I contemplated the sun, how it travels across the sky measuring out our day. A linear experience of time where one moment follows the next and in which we play.
I contemplated the moment realizing that in the very moment the sun was somewhere rising and somewhere at the same time setting. An experience of time where all things happen at the same time, a moment where every possible human experience was happening. Here someone was laughing, someone crying, someone falling in love, someone falling out of love, someone being born, someone dying… I contemplated this moment and saw everything, everyone, connected.
I contemplated the moment of connection realizing the sun neither rises nor sets, but is and so we are. An experience of time that isn’t a measurement but Eternal. The All that is One from which all arise and returnsâŠâWhen you realize that eternity is right here now, that it is within your possibility to experience the eternity of your own truth and being, then you grasp the following: That which you are was never born and will never die⊔â Joseph Campbell
Breathing slows and steadies, the mind stills, thoughts and thinker one… silenceâŠ
February 5, 2025 at 1:57 pm #442659Peter
ParticipantThanks for the kind words and poem Anita
Iâve been doing yoga classes where at the end the group is asked to repeat the clubâs mantra âI love my Lifeâ – which I canât do as I donât love Life even though Iâve realized that life arises from and returns to Love.
I agree that the paradox of the desire to change will also confront and trigger the fear of change. I also agree with the advice about change â the importance of goals and process, detachment from results and finding joy in the journey ⊠I feel this is important for the first half of life but not so great as you enter the last quarter.
Iâm leaning towards Krishnamurti were all such doings are actions that happen within the temporal playground of duality and measurement and so will also always involve conflict and âgrasping of waterâ. As most playground games they have proven fun and a distraction until they donât, and a new game needed to be found. That has been my experience.
As I was writing I thought I would google to see if their was philosophy behind the notion of the sun neither rising or setting. Always a little disappointing to discover that what you discovered wasnât new but also not comforting in a way.
Anyway, I didnât find much though the results showed that the Rig Veda has this:
âThe sun, it neither rises, nor does it set
he who knows this, he attains moksha……..âMy intuition returns me to the beginning of our dialog â that we work for that which no work is required â
âTo trust yourself to the waterâ will not be an act of doing or fixing but a leap⊠only not a leap you âwork up toâ.I asked the question how and, in the asking, defeated myself.
âHe who knowsâŠâ but this knowing isnât âknowledgeâ and this is where I stumble. I so like to pretend at knowing.
Language is going to fail as language is a toy for the playgroundâŠ. That said you may be on to something with poems and art.
February 4, 2025 at 9:05 am #442061Peter
ParticipantHi Anita
I think, your correct about the phycology of change.
Krishnamurti makes an argument that the desire for change itself creates conflict. Itâs a complex simple argument that you canât think about change without also putting that into conflict with what you want to change. Then because we are thinking, and the thinker is also the thoughtâŠ. we are the conflict, and around we go.
I think, as you noted, the notion of understanding excites me and doing so keeps its at arms length. There is a part of me that wants to âbelieveâ what I believe but another that is afraid. Its clear I use âseekingâ to protect me finding.
Still⊠out of the âcorner of my eyeâ sometimes there is a hint… ending the duality of form and formless – when your inner dependency on form is gone â which not being form or formless isnât a doing.
In the conversation with Helcat I write about the moment Frodo arrives at the spot where the ring can be destroyed only to find he canât do it. Iâm convinced that such a thing is not for us to Do, it can only happen. And this happening isnât an allowing or surrender. The space the âringâ is released is neither form nor formless.
Yesterday after asking and posting the question I retreated to a chair to escape in a book âA Soldier of a Great Warâ Iâve been reading.
(As often happens after asking a question I was surprised by what shows up – I also see now that the author was playing on the title as the main character is a Soldier and yet in the worst that can be experienced remains connected to beauty. Perhaps the real âGreat Warâ were all engaged in.)Alessandro wondered how a song could be both sad and cheerful, its counterpoint dancing forward even as it pulled back.
It was because the world had a life of its own. Leave winter alone or watch it to death, it would still gradually turn to summer. Miracles and paradoxes could be explained by the marvelously independent courses of their elements, and perhaps real beauty could be partially understood in that it was not just a combination, but a dissolution; that after the threads were woven and tangled they then untangled and continued on their separate ways; that the trains that pulled into the station in a riveting spectacle as clouds of steam condensed in the midnight air, then left for different destinations and disappeared; that the drama of a striking clock was impossible without the silence that was both its preface and epilogue. Music was a change forged half of silences and half of sound, love was nothing without longing and loss; and were time not to have at its end the absence of time, and the absence of time not to have been preceded by time, neither would be of any consequence.â
I note again the theme of movement arising and returning to stillness, sound arising and returning to silence and time arising and returning to the eternal. Without the arising and returning neither would be of any consequence. I feel I’m being asked to trust.
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