Tag: self-judgment

  • After the Assault: What I Now Know About Repressed Trauma

    After the Assault: What I Now Know About Repressed Trauma

    TRIGGER WARNING: This article details an account of sexual assault and may be triggering to some people.

    The small park down the street from my childhood home: friends and I spent many evenings there as teenagers. We’d watch movies on each other’s MP3 players and eat from a bag of microwave popcorn while owls hooted from the trees above.

    Twigs lightly poked against our backs. Fallen leaves graced skin. Crickets hummed in the darkness. The stars shone bright through the branches of the redwoods.

    Eight years later at a park in Montevideo, Uruguay, darkness again surrounded me. Leaves and twigs once more made contact with my skin. This time, though, I couldn’t hear the crickets or notice the stars. Details of nature were dimmed out, replaced by the internal clamor of a rapidly beating heart and shock flooding through me.

    By day, Parque Rodo bustled with life. Later that year I would ride paddle boats there with my girlfriend of the time. I would feed crumbles of tortas fritas to the ducks alongside my Uruguayan housemate, while he shared with me his dream to become a dancer in New York City. I would do yoga on the grass with fellow English teacher friends. It would become a place of positive memories.

    That night, though, it was anything but.

    ~~~

    One week earlier, I’d moved to Montevideo to teach English and become fluent in Spanish.

    My first week passed by in a whir of exploratory activity. I traversed cobblestone streets past colorful houses resembling Turkish delights; past pick-up soccer games in the middle of some roads; past teenagers walking large groups of varied species of dogs.

    I learned Spanish tongue-twisters from native Uruguayans while drinking mate on the shores of the Rio de la Plata. I sand-boarded for the first time and became accustomed to answering the question “De donde sos?” (“Where are you from?”) in nearly every taxi I took and confiteria (pastry shop) I set foot in.

    Now that it was the weekend, I wanted to experience the LGBTQ+ night life (which I’d heard positive things about). Located on the periphery of the expansive Parque Rodo, Il Tempo was one of Montevideo’s three gay clubs, catering mostly to lesbians.

    I hadn’t eaten dinner yet, so my plan before heading in was to grab a chivito sandwich (one of Uruguay’s staple foods). Chiviterias abounded across Montevideo, present on nearly every corner, so I imagined I wouldn’t have to walk far to find one.

    After taxi-ing from my hostel, I asked the bouncer if he could direct me to the closest chiviteria. Pointing down the street, he told me to walk for half a block. I’d then make a right and continue down 21de septiembre until reaching Bulevar General Artigas.

    ” Y alli encontrarás una” (“And there you will find one”), he said.

    A few blocks didn’t sound like a lot, so off I went.

    I walked for what felt like a while, without crossing paths with any other pedestrians.

    Isnt this supposed to be a major street? I wondered. Also, shouldn’t there be some streetlamps?

    It was then that another pedestrian—a young man wearing a backward baseball cap—came into view.

    He was walking briskly toward me from the opposite direction. Pretty much the minute I saw him, I knew my evening wouldn’t be playing out as I’d envisioned. A chivito was no longer on the table. I wouldn’t be dancing with a cute Spanish-speaking lesbian at Il Tempo.

    “Adonde vas?” (“Where are you going?”) the man asked me as he got closer. Tension immediately took hold of my body, which I did my best to hide while quickly responding that I was on my way to a chivito spot.

    Yo sé donde comprar un chivito” (“I know where to get a chivito”), he said, gesturing toward the park. “Te muestro” (“Ill show you”).

    My heart hammered, but I again tried to obscure any signs of fear. Maybe if I exuded only niceness and naivety, it would buy me more time—because the grim truth (that there was nowhere within eyesight to run to) was quickly becoming apparent. The foggy pull of disassociation came for me, wrapping its wispy arms around my heart and mind.

    Similar to how Laurie Halse Anderson wrote in Shout: “The exits were blocked, so you wisely fled your skin when you smelled his intent.”

    I chose not to run—because who knew how long it would be before I found a more populated road, or even a passing car? And how far could I flee before the man caught up? He’d likely become angry and violent if and when he did. Also, flip-flops make for pretty dismal running shoes…

    Maybe if I kept walking with him, we’d cross paths with another person, went my reasoning at the time. No one else was present on that dimly lit street, but maybe in the park someone would be—a couple taking a late-night stroll, or a cluster of teenagers cutting through on their way to the next bar; or someone, anyone who could step in and become a buffer. Parque Rodo’s website had, after all, mentioned that many young people hang out there at night.

    ~~~

    I don’t remember what the man and I talked about as we walked. I do remember a half-eaten chivito lying atop a trash can off to the side of the path; the sound of my flip-flops crunching against the gravel; that we continued to be the only pedestrians on our path; and that after a minute or two, the man announced, “Weve almost made it to the chivito place.” I nodded in response, my appetite now completely nonexistent.

    Part of me still hoped I could buy time. That I could pretend I didn’t know what was about to happen, for long enough so that someone, or something, could intervene—so that maybe it wouldn’t.

    Nothing and no one did though. When the man finally grabbed me and pushed me against a tree, my feigned composure broke. Noticing the shift, he used both his hands to cover my mouth while whispering that he would kill me if I raised my voice (“Te mataré,” he repeated three times in a low hiss).

    Over those next few minutes, I kept trying to hold eye contact in attempt to get through to his humanity. I desperately and naively hoped that at any moment he would awaken to what he was doing and feel ashamed enough to stop.

    He didn’t though.

    When he tried to take my shorts off, a disorienting sequence of imagined future scenarios swiped through my mind like sinister serpants.

    They showed me dealing with an STD.

    Taking a pregnancy test.

    Getting an abortion.

    Doing all of these things on my own in a country 6,000 miles from home and from everyone who knew me.

    My fear of those imagined outcomes pushed me to speak up.

    ”You don’t want to go down there,” I warned, feigning concern for his well-being.

    He reached for my shorts anyways.

    And so I tried again, this time while looking him in the eye. Though I wouldn’t know the Spanish word for STD until years later when taking a medical interpreter certification course, I did have others at my disposal. Enough to explain that I’d once had “a bad experience” that left me with algo contagioso (something contagious).

    If this man cared at all about his health, he’d stop what he was doing, I explained.

    Maybe I was imagining it, but I thought I saw the slightest bit of uncertainty begin to share space with the vacancy in his eyes.

    Whether or not he believed me, he stopped reaching down and settled on a non-penetrative compromise.

    Afterwards he snatched up my shorts and emptied their pockets of the crumpled pesos inside them (the equivalent of about fifty U.S. dollars). Then after tossing them into a nearby bush, he ran off into the night.

    ~~~~

    As I stood up a dizziness overtook me, my soul quavering and disoriented in its return from the air above to back inside my skin.

    Still shaking, I found my way to the closest lighted path, walking quickly until I reached Il Tempo—the club I’d started at.

    I asked the bouncer if I could use the bathroom.

    Once inside I washed my mouth with soap—one time, two times, five then six. No number of times felt like enough.

    After returning to my hostel, I fell asleep, telling not a single soul. I wouldn’t for another six months.

    ~~~

    Part of it was that I didn’t want to bother anyone. What had happened was heavy, but it was over now. I was fine—and what was there to say about it? Telling people, this soon into the start of my year abroad, would just be needlessly burdening them. Not to mention disrupting the momentum of what I’d wanted to be a chapter of growth and new beginnings.

    Another aspect of it was that I feared the questions people might ask, even if just in their own heads:

    Why were you walking on your own at night? Why didnt you take a taxi? Why were you wearing shorts? Why didnt you run? Scream? Why did you follow him into the park? Why werent you carrying mace? Why didnt you…?

    I too had asked myself these questions. And I had answers to them.

    I was walking on my own because Id just moved here and didnt know anyone; I didnt take a taxi because I thought the walk would be quick, and taking one every time you need to walk even just a block or two gets expensive; I wore shorts because it was a hot summer night; I followed him into the park for the reasons outlined in my thought process above, and perhaps because fear was clouding and constricting my rational thinking.

    Still, I couldn’t shake free from the shame.

    The people I confessed to months later turned out to be wonderfully supportive. Looking back, I can see that though I’d worried about them judging me, I was the one judging myself—then projecting that self-judgment onto them.

    Still, even though my support group didn’t, I was also aware that society does lean toward placing accountability on victims—even more so in the years before the Me Too movement. Often, even now, the knee-jerk reaction is to question victims.

    After determining that the best way forward was to put the incident behind me, I then locked it away into a mental casket and began the burial process. I covered over it with mate and dulce-de-leche; with invigorating swims through the Rio de la Plata; with meeting lively souls in the months that followed.

    Though unaddressed, at least safely buried the memory couldn’t harm me. Or so went my thinking at the time.

    ~~~

    Following the assault, I began my teaching job at the English academy. I assimilated to Uruguayan culture as best as I could, all while providing positive updates to friends and family back home.

    The pushed-down trauma manifested in other ways though—in stress, depression, and near constant irritation. As Tara Brach put it, “The pain and fear don’t go away. Rather, they lurk in the background and from time to time suddenly take over.”

    I drank unhealthy amounts of alcohol (not just in groups, but also when alone). Many things overwhelmed me. Countless triggers seemed to set me off.

    The Uruguayan girl I’d been dating even said to me once, “Te enojas por todo” (“You get irritated by everything”). I ended up getting banned from that lesbian club I’d gone to the night of the assault, after arguing with the bouncer one night.

    Nightmares plagued me. I’d learned in my college psych class that one of the functions of sleep is to escape from predators. I wondered why, then, I came face to face with my predator every night in my dreams.

    ~~~

    I’d had other traumatic experiences prior to this one—many of which I’d stuffed away.

    The pain pile-up will level off, if only you just stop looking at it, I often tried to tell myself.

    It didn’t level off though. I’d flown down to Uruguay with the pile still smoldering, my conscious mind numbed to the fumes (having been trained to forget they were there). Following the assault, the pile grew—and continued to grow well into my return to the U.S.

    When we avoid processing, the traumas form a backlog in our hearts and minds, queuing up to be felt eventually. Numerous studies have found avoidance to be “the most significant factor that creates, prolongs, and intensifies trauma-reaction or PTSD symptoms.”

    It was only when I began inching closer toward my pain that I began to slowly heal the parts I’d stuffed down for so long.

    Healing took place when I began opening up to people. It took place in therapy and through getting a handle on my drinking. It took place when restructuring my network, prioritizing the friendships that were better for my soul, while trimming the ones that had served more of a distracting and numbing purpose.

    It took place in redirecting care to my relationship with myself—spending more gentle one-on-one time with her, out in nature or in a quiet room.

    Every time I run barefoot on a beach, my heart heals a little.

    Every time I leave a meaningful interaction (with either a human or the planet), my soul inches closer toward realignment.

    I practiced turning toward my truer self in all these ways—until eventually, as phrased beautifully by Carmen Maria Machado, “Time and space, creatures of infinite girth and tenderness, [had] stepped between the two of [the traumatic incident and me], and [were] keeping [me] safe as they were once unable to.”

    Though I want this for everyone who’s survived an assault, or any other serious trauma, it’s only within judgment-free space that true healing is possible. This means letting go of self-judgment, and surrounding yourself with people who can validate you.

    May the idea be wiped from our collective consciousness: that the choice to wear a particular item of clothing, or to consume a few drinks, or to seek out a snack late at night—basic things men can do without fearing for their safety—are responsible for what happened to survivors.

    May the prevailing understanding become that what is responsible—100%—is a person’s decision to assault. Full stop.

    May all of these things become true—because no survivor should have to experience shame alongside the pain that’s already so difficult to bear on its own. Because every survivor deserves a space to heal and reclaim what was taken from them: the ineffable sense of emotional safety that should be our birthright. We deserve a viscerally felt “you are okay” coursing through our veins. We deserve to feel completely at home inside our skin.

    May we arrive there some day.

  • Toxic Masculinity and the Harmful Standards We’re All Expected to Meet

    Toxic Masculinity and the Harmful Standards We’re All Expected to Meet

    Recently I woke up uncharacteristically early for a Saturday to meet a friend and her baby for coffee. I am embarrassed to say that by “uncharacteristically early” I mean 8:30am, which is not that early. I get it.

    As I walked by two chipper twenty-something-year-old girls in skintight leggings either in route to or on their way back from a workout class, I found my mind reeling.

    Why is it that I see so many more women in New York City whenever I wake up early on the weekends? Why do they seem so much more productive than men?

    I first noticed this trend when I graduated from college. I would be out way too late at a local watering hole and overhear a couple girlfriends talking about their plans to wake up in six hours and meet for a workout class. My only plans for the next day were to sleep in till noon and order a bagel (with scallion cream cheese, obviously).

    Reflecting today, I noticed that this tiny, little behavioral difference is so emblematic of society’s varying expectations of men and women.

    Toxic masculinity has bred men to be the life of the party. Drink hard. Smoke cigarettes. Do drugs. Be indomitable. This behavior always necessitates sleeping in to recover afterward and lower productivity.

    For women, on the other hand, there is more of an emphasis on looks, composure, and output. Essentially, on being perfect.

    This may sound misogynistic, backward, and antiquated, but unfortunately, these expectations still affect our society, though they are slowly changing. And the result is not very positive for men or women.

    Women often burn the candle at both ends, affecting their stress levels and happiness, while men try to be tough and unbridled, which often leads in behaviors that are severely damaging to physical and mental health. In fact, toxic masculinity is often linked to why men have a shorter life expectancy than women.

    Looking at these two women this morning, I felt a twinge of envy. I wish I was more of a morning person. I wish I took my fitness so seriously. I wish I was more productive. But I suspected I was zeroing in on the perceived positive side effects of the expectations of women.

    Perhaps these girls were extremely tired from the night before and trying to please everyone and do it all and look beautiful and never complain. Or, perhaps, they did not go out and genuinely are morning people. Perhaps this is simply their way of practicing self-care. Why must I try to define them?

    Nevertheless, I did feel envious. I am still unlearning habits formed at an early age.

    In high school, when I was closeted and trying to fit in, I found one of the easiest ways to do so was to drink. Even more, I would be rewarded for drinking heavily. It was a demonstration of my masculinity. Even worse, the escapism that this provided me from the haunting mental occupation with my sexuality made alcohol even more seductive and compounded the drinking. The habit was forming, the instructions clear. I should drink a lot. The benefits are endless.

    What they don’t talk about is the anxiety and laziness that is birthed from a lifestyle of partying to prove something. Most of my twenties, I would waste my weekends and leisure time imbibing like it was the night before the apocalypse, then feeling sad the next few days. I was stuck in this cycle.

    It took getting cancer to become more reflective on these feelings of depression, due in large part to drinking, to cut alcohol out of my life. And the difference is major. My productivity has skyrocketed. (Though, I still decidedly am not a morning person).

    Seeing these thin, legging-clad women bright and early brought me back to my twenties. Reminded me of this toxicity that I am unlearning. Reminded me that I have made changes, and that it is okay not to live up to the standards someone else put on me. But this morning also reminded me that women have it no easier in terms of what society asks of them. The grass is always greener.

    We all need to come to the middle and find some balance. These expectations on everyone are too much. We all need to define what is meaningful for ourselves—this should not be up to society.

    Who knew Lululemon could trigger me so much?

  • Where Our Inner Critic Comes from and How to Tame It

    Where Our Inner Critic Comes from and How to Tame It

    “Your inner critic is simply a part of you that needs more self-love.” ~Amy Leigh Mercee

    We all have that critical and judgmental inner voice that tells us we’re not good enough, smart enough, pretty enough, etc.

    It tells us we don’t do anything right. It calls us stupid. It compares us to other people and speaks harshly about ourselves and our bodies. It tells us all the things we did or said “wrong” after communicating or connecting with someone.

    Sometimes it projects criticism outward onto others so we can feel better about ourselves. Other times we try to suppress our inner critic through overachieving, being busy, and accumulating more and more things.

    Sometimes it’s a protective mechanism that’s trying to keep us focused on our self-judgments so we won’t be authentic, because, if we are, we may be rejected and not get the love and acceptance we want.

    But, by doing this, we’re creating even more pain and suffering because we’re disconnecting from and rejecting our own essence.

    Just ignoring the critical voice doesn’t always make it go away. It may initially, but soon enough it will resurface if we haven’t healed/embraced our hurts, traumas, and wounds and shifted our internal patterning, which is where it comes from. 

    Have you ever heard the expression “What we resist persists?” Have you ever told an angry person to “just calm down” or a screaming child to stop crying? Does it work? Not when our energy is in a heightened state.

    Why is someone angry? Why is a child screaming and crying? Because there’s something going on internally that’s creating how they’re behaving. There’s often an unmet need or pain that’s asking for attention.

    Thinking a more positive thought to compensate can sometimes work, but sometimes it just creates an inner debate and mistrust in ourselves because deep inside we don’t believe what we’re saying.

    As children, many of us were taught to suppress those “bad” feelings because if we expressed them, we may have been or were punished. Welcome to the beginning of the critical voice; it’s often a frightened part of us that’s wounded and asking for attention. It wants to be seen, heard, and understood.

    My dad used to get really frustrated with me and constantly told me, “Damn it, Deb, you never do anything right.” Hearing that many times left an imprint in my subconscious. I started living with that interpretation of myself, and the critical voice kept me “in check” with being this way.

    For me, the critical voice was my dad’s voice as well as the deep shame I was feeling for making mistakes and not doing things the “right way.”

    I was holding in suppressed anger, sadness, guilt, unforgiveness, resentment, traumas, and pain that I tried to keep hidden with a smile on my face, but eventually it turned into a shame-based identity.

    My inner voice criticized me whenever I fell short or wasn’t perfect according to society or my family’s expectations.

    Just like when we’re triggered by another person, our critical voice is asking for our attention and guiding us to what needs healing, resolving, forgiving, understanding, compassion, and unconditional love.

    When it comes to the surface, we’re experiencing an automatic regression; it’s a part of us that’s frozen in time. It’s a reflection of our unhealed wounds, which created ideas of not being enough or that something’s wrong with us. Basically, it’s a trance of unworthiness.

    When we’re in a trance of unworthiness, we try to soothe ourselves with addictive behaviors. It’s hard to relax because we think we need to do something to be better and prove ourselves, so not doing anything, resting, isn’t safe.

    When we’re in a trance of unworthiness, it’s hard to be intimate with others. Deep inside we think there’s something wrong with us, so we don’t get close because they may find out and leave. This keeps us from being authentic because we don’t feel okay with who we are.

    Deep down I felt unworthy, unlovable, and undeserving, and the critical voice showed me what I was feeling and believing. I didn’t feel safe in life or in my body. How could I? I was living with so much hurt, pain, and shame inside.

    The critical voice is often stronger for those of us with unhealed wounds and who are hard on ourselves, and it tries to get us with shame and guilt. We’re always looking at ourselves as the “good self” or “bad self,” and if we’re identified with a “bad self,” we’ll act in accordance with that in all areas of our life.

    If we’ve become identified with the critical voice, it’s who we think we are; it just seems normal. And when we start to be more kind and loving, it doesn’t seem right because our identity becomes threatened and our system registers that as danger.

    That happened for me. Eventually I became identified with being a “bad girl” who’s critical and hard on herself, and, even when I started being a little kinder, more compassionate, and more loving, I felt an angst in my body. It wasn’t familiar, and even deeper, it wasn’t okay for me to be this way. My survival was at stake, so I would automatically go back to self-criticizing and judging, without conscious awareness.

    The critical voice didn’t only speak to me harshly; it also told me to do self-abusive things like cutting my wrists and face, starving my body or eating lots of sweets, and exercising for hours like a mad woman to get rid of the food I ate, whether it was a carrot or sweets, because I felt guilty. 

    Even after twenty-three years of going in and out of hospitals and treatment centers, taking medication, and doing traditional therapy, nothing ever changed; the critical voice had a hold on me.

    It was a powerful force, and when I tried to stop it, it would get louder. It thought it was protecting me in a backwards sort of way; if it hurt me first, no one else would be able to do so.

    When people used to say to me, “Debra, you just need to love yourself,” I looked at them like they were crazy. I had no concept of what that even meant because I had no experience of it.

    What I’ve come to see with myself and those I assist in their healing is that the more we keep our deep hurts, traumas, anger, guilt, shame, and pain hidden, the more the critical voice chimes in.

    And, for some, like me, it seems overpowering, so we try to find relief through smoking, drinking, eating, or being busy, and/or we experience severe depression, anxiety, or self-harming.

    When we’re consumed by the critical voice, we’re disconnected from our true essence, and when we’re disconnected from our true essence, the love within, we feel a sense of separation; we don’t feel safe with ourselves or others, and we don’t feel lovable for who we are, as we are.

    This is why many people can change, be happy for a day, but then go back to their critical and/or judgmental ways. Our automatic programming, stemming from our core beliefs, kicks in. It’s just like an addiction, and in a sense it is.

    We can try meditating, deep breathing, and positive thinking, but, unless we address the underlying cause, we’re likely to keep thinking the thoughts our internal patterning dictates. They come from a part of us that doesn’t feel loved or safe.

    So, what do we do when the critical voice comes to visit?

    What do we do when it’s what we’re used to, and it just happens automatically?

    What do we do when we don’t know how to be with ourselves and how we’re feeling in a kind and compassionate way?

    What do we do when we have no concept of what it even means to experience self-love or ease in our bodies?

    First off, please don’t blame yourself for how you’re being. Awareness isn’t about judgment; it’s about kindness, compassion, and love.

    Working with and healing our traumas, where the critical voice was formed, is key in shifting our internal energy patterning. Many people call this inner child healing and/or shadow working. 

    This is a soft and gentle process of moving through the layers of trauma with compassion and love and making peace with our protector parts.

    Through inner child healing, we can shift and transform that “negative” patterning and how the energy is flowing in our body. We can help that part of us that’s frightened, hurting, and maybe feeling separate have a new and true understanding so we can feel loved and safe in our bodies.

    When we pause and take a deep breath when we first hear or sense the critical voice, it allows our nervous systems to reset and helps us come back to the present moment; this allows space for compassion, healing, and investigation.

    Why do I believe that?

    Where did I learn that?

    Is it true?

    How does my higher self see this and me?

    Does the critical voice totally go away? No, it may still chime in; it’s part of being human. But once we realize where it’s coming from and heal/shift that energy pattern, more love can flow through, and we can experience our truth. When we learn how to be our own loving parent and meet the needs our caregivers didn’t meet when we were children, the critical voice often softens.

    Remember, the critical voice is just a scared part of us who really wants attention, love, and a way to feel safe. When we no longer take it personally, when we’re no longer attached to it as our identity, we can offer ourselves compassion, understanding, love, truth, and whatever else we’re needing.

    Life can be messy, and our thoughts can be too. This isn’t about perfection; this is about experiencing a deeper connection with our loving essence.

    There’s a sweet and tender spirit that lives within you. This spirit is your deepest truth. This spirit is the essence of you. You’re naturally lovable, valuable, and worthy. You’re a gift to humanity. So please be kind, gentle, loving, and caring with yourself.

  • Why Compliments Made Me Cringe and How I’ve Learned to Accept Praise

    Why Compliments Made Me Cringe and How I’ve Learned to Accept Praise

    “Even when the sea is stirred up by the winds of self-doubt, we can find our way home.” ~Tara Brach

    What is it about praise that’s so hard to hear sometimes?

    You know the drill. You do something noteworthy, like cooking a meal for your friends or getting on stage to do a talk. Assuming things go okay, your friends or colleagues tell you a bunch of nice, encouraging things afterward:

    “This meal is delicious!”

    “You did great up there!”

    And suddenly you feel uncomfortable.

    Maybe you deflect those nice, encouraging words (“Oh, it was nothing, really”). Or worse, you graciously accept their praise, but inside you feel strangely empty, like you’re getting credit for something someone else did.

    So what’s that all about? Why can’t we just let praise sink in?

    To begin with, we’re often very good at dismissing people’s praise. We see all the angles, the reasons that someone’s praise doesn’t really count.

    “They don’t know what they’re talking about.”

    “They’re just being polite.”

    Me? I often experience praise as a kind of pressure. It’s why, if I’ve made a good first impression on somebody, I want to leave the room immediately. (“Uh oh. They think I’m this charming all the time? Now I have to keep this up.”)

    Through this lens, we can even turn praise into criticism:

    “They think I need special encouragement.”

    “Yikes. If they think that was good, they must have a really low bar for what they think I’m capable of.”

    It’s like a superpower that makes you feel awful. Even when people are being nice.

    This is how I imagine praise works for some people:

    Do a good job -> Praise happens -> Fills up the praise vase -> They think, “I’m doing okay at this life thing!”

    But this is how it often works for me:

    Do a good job -> Praise happens -> I notice the glaring discrepancy between the praise and my feelings about myself -> I think, “I’ve fooled them again! I better not mess this up!”

    Sound familiar?

    The problem may actually be that you’re overusing your strengths. When you second-guess someone’s praise, searching for the hidden meaning of their words, you’re actually using a highly developed communication skill. You’re reading between the lines of what they’ve said. This is often a really useful skill, but if you’re like me, you may have honed that skill a little too much.

    Recently a friend of mine put it this way:

    “Part of the reason that I can find things hard is because I overuse my strengths. I’m really smart at looking for the nuance in things, but I look for the hidden message in *everything*. It makes my life a bit complex, and I’ve learned I need not to be so diligent at using my strengths.”

    Yep yep yep.

    When we second-guess every positive interaction, we turn potentially nourishing moments into a launching pad for further self-interrogation and doubt. I call this “praise-shaming”: the act of taking well-intentioned positive feedback and using it to highlight your own shortcomings.

    So how do you learn to relate to praise in a more nourishing way?

    First, you need to understand why praise can sometimes feel like it’s not really about you. And it’s not just an issue of self-esteem; it has to do with the nature of praise itself.

    The thing about praise is that it’s a form of judgment, and it tends to be very definitive. Let’s say you’ve just done something difficult, like speaking in front of a crowd. Afterward, your friends might say…

    “You were amazing!”

    “Oh my god, that was so good!”

    Lovely stuff, but not all that nuanced.

    Our inside experience is usually so much more complicated. “I think I mostly did a good job, but also there are ten things I’d change, and I’m still not sure if that one particular person in the third row was hating every minute.”

    It’s not that praise is false; it’s just too simple.

    If you spend a lot of time in your own head, wondering why the world seems so simple for other people while your brain is going at a thousand miles an hour, then it’s no wonder that praise can often feel like a gross simplification of your inside experience.

    The praise feels false, not because the person praising you is lying, but simply because it doesn’t match your inside reality.

    And since praise is so black and white, if that praise doesn’t ring true, it kind of makes sense that our reaction to it is to go drastically the other way. We think, “Well, if it’s not actually that great, then I’m some kind of fraud, right?”

    Strangely, the first step to accepting praise may actually be to take it less personally.

    A funny thing started happening for me about a year ago, at the tender age of thirty-five. When someone would tell me they liked my work or they enjoyed my company, I stopped taking it so personally.

    I’d think to myself, “Oh, that’s nice that they think that about this idealized version of me they have in their head. He sounds lovely.”

    Doesn’t sound all that uplifting, does it? And yet, strangely, it helped me feel a lot less uncomfortable with the praise that came my way.

    It took the pressure off. Suddenly there was room for that praise to be what it really is: simply an expression of how my friend is feeling in that moment when they think about me.

    By not taking praise personally, I wasn’t doing any favors for my self-worth, but that was kind of the point. If every bit of well-meaning praise sparks an internal referendum on your worthiness as a human (do I really deserve this praise?), that’s not exactly a recipe for inner peace.

    I couldn’t yet accept that I deserved to be praised. But by not taking praise so personally, it helped me at least accept that my friends thought I was deserving of praise (even if I privately thought they were crazy).

    I tried this approach for about a year. I got better at relaxing when people would tell me nice things. I stopped worrying so much about living up to the idealized version of me that friends and colleagues had in their heads. It helped.

    But there’s another step, one I’m just beginning to master. Because the truth is (as I am slowly realizing), the people in your life probably know you better than you think. In fact, your friends know you in a way you struggle to know yourself because they’re not focused on all the things you think are wrong with you.

    Sure, the nice things your friends tell you might not be the whole truth, but they are still true.

    Praise is what the people who care about you see when they look at you without all the layers of self-judgment.

    There’s something very encouraging about this, I think. That the people around me are willing to look at me and see the good stuff, even when I’m convinced it’s not the whole story. That they are willing to focus on my strengths, not my flaws.

    Through this lens, praise isn’t some kind of deception. Nor is it some kind of well-meaning misunderstanding. It’s an act of love. It’s a willingness to see the best in you, even though life is always more complicated. And these days? I’ll take that.

  • The Wounds of Rejection Heal With Self-Love and Self-Awareness

    The Wounds of Rejection Heal With Self-Love and Self-Awareness

    “There is no magic cure, no making it all go away forever. There are only small steps upward; an easier day, an unexpected laugh, a mirror that doesn’t matter anymore.” ~Laurie Halse Anderson

    It began in elementary school. I was a chubby immigrant with a thick accent and hand-me-down clothes. I so badly wanted the other kids to like me, and I had no idea why everything I said and did seemed to push them away.

    My jokes and comments would trigger awkward silences or ridicule—especially in groups. Those moments were traumatizing, but they were also confusing. How could I make them like me?

    As I learned English, I found some company in the schoolyard, but I continued to be bullied for my weight, my clothes, my face that turned red so easily. It didn’t help when I started going through puberty at age nine, younger than every other girl in my class.

    In elementary school, I remember walking home one day when two boys followed me, calling out things like “Put on a few pounds this year, haven’t you?” I remember staring at my feet, putting one in front of the other, walking home as fast as I could.

    The wounds of being rejected, bullied, and ostracized buried deep. I never felt safe unless I was completely alone.

    In high school, I remember walking home once and realizing that a popular guy from a grade above was walking behind me. He didn’t say anything to me, but my heart started beating wildly, and I became hyperaware of my arms swinging back and forth. How awkward were these long appendages coming out of my body! How awkward was I!

    Even though I would walk home as fast as I could, I didn’t feel any safer around my family. In my parents’ house, emotional expression wasn’t encouraged or accepted. The only safe place was alone with myself.

    But as time went on, the anxiety I felt about other people’s opinions of me crept into my alone time too. I worried. I ruminated. I overanalyzed.

    It was difficult to live in fear all the time, so I developed all kinds of ineffective habits that helped me feel in control. I starved myself. I lied. I got addicted to anything I could get my hands on.

    I’ve been on a long journey of healing—not only the toxic ways I had learned to avoid feeling discomfort around other people but also the scars that caused that discomfort in the first place. The path has been long and hard. I’m still walking it.

    I’ve learned a few things that have been helpful. For example, I’ve learned to find the thoughts that trigger anxiety in social situations and question them. I’ve found the places in my body where I tense up when I think this way, and I’ve learned how to relax them.

    I’ve learned that the feeling of rejection won’t kill me (while running from it almost did). I’ve learned to sit with all kinds of uncomfortable emotions without running away.

    I’ve learned to reduce my overall anxiety levels with exercise, lower caffeine intake, journaling, mindfulness, and lots of alone time.

    I’ve learned that working out before social occasions lowers the chance of being triggered. I’ve learned that allowing some time afterward to replay social situations in my head actually helps—as long as I give myself a time limit and wrap up with some self-loving thoughts when the time is done.

    I’ve learned that, sometimes, I should actually take the advice of my self-judgment and change how I talk to people. I’m still learning about which advice to take and which to leave. I’ve learned to be gentle with myself while I figure it out.

    When I first went a few months without falling into a deep self-judgment hole, I thought I was cured. I thought I would feel free in social situations forevermore. But life had other plans.

    I have learned to think of social anxiety and fear of rejection as allergies. I’m allergic to thoughts like “Do they like me? What should I do to make them like me? What did I say wrong? What should I do so they don’t think I’m weird?” Most of the time, I can avoid falling into old patterns. I hear those thoughts and think, “Nope, I’m allergic to that. That’s not good for me.”

    But sometimes, I don’t catch the thoughts until it’s too late. Or I start having them when I’m tired or stressed out. Or I experience a series of rejections and don’t have enough time to process through them before my emotions and thoughts weave into a tight downward spiral.

    It happens. It happened last week. It lasted for four days. I’ve learned to forgive myself, be gentle, and know that I’m doing my best.

    I have friends with celiac disease who experience side effects for at least a few days when they eat gluten. At that point, the damage has already been done. The only thing they can do is not make it worse. So that’s what I try to do as well.

    I try not to judge myself for being stuck in self-judgment for a few days. That makes it easier to deal with. I try to think of it as my mind being swollen and sick. It needs time to heal. It needs love and patience. It doesn’t need more of the thing that made it sick in the first place.

    Each time my mind gets swollen with judgment, I have an opportunity to talk to myself with love, patience, and kindness. I also have an opportunity to learn more about myself. I try to extract some wisdom out of each period of suffering.

    I used to want to get rid of this for good, but lately, I’m realizing that maybe I never will be. Maybe it really is like an allergy. No matter how well I can learn to avoid the things that make me feel horrible, they will always be bad for me.

    Although these episodes are still unpleasant, I no longer feel helpless when they come. I’ve been practicing. I feel a sense of accomplishment each time I can navigate through periods of self-doubt with self-love and honesty.

    I can’t control what makes me sick, but I can be a kind, loving nurse to myself when I get that way. And that gives me some sense of control over the situation.

    I couldn’t control what happened in the past. And I’ve realized I can’t control my triggers in the present. But I can control how I respond to those triggers. And if I fail to respond differently, then I can control how I respond to that failure.

    However small, there is always room for a choice. And instead of focusing on what I can’t do, I’m trying to focus on what I can.

    It’s a hard road. If you’re in the middle of a similar journey, I hope you’ll cut yourself some slack and give yourself some credit for how far you’ve come. You’re doing the best you can, and that’s more than enough.

  • How Feeling Shame Freed Me from Suffering

    How Feeling Shame Freed Me from Suffering

    “Be gentle first with yourself if you wish to be gentle with others.” ~Lama Yeshe

    It was October, 2012. The U.S. Presidential Election was around the corner. I was paying an unaccustomed amount of attention to political news on TV and to political discussion sites online. At one site in particular, I was eager to become part of the community, to make a good impression, to build a reputation.

    To put it mildly, that didn’t work out well.

    One evening I was watching an interview with a politician whose name I recognized, but I didn’t know much about him. I thought he was making some cogent points about the topic at hand. I went to the online discussion site to see whether anyone had mentioned this interview yet, and when I found no one had, I hastily composed a post praising the politician and suggesting that others should watch the interview.

    The reaction was fast and fierce. How could I have anything nice to say about this nincompoop, who was renowned far and wide as a hypocrite? Where was my sense? Where were my ideals? Where was my head? What did I think I was doing there in the first place?

    I was mortified. I, who had always prided myself on intellectual acumen, had totally failed to do my homework. I hadn’t done even the most cursory research to learn anything about the politician’s history.

    I felt I’d made an ass of myself. I was so ashamed that I didn’t even visit the site for weeks. I was genuinely in pain.

    Now I’m going to have to briefly flash back in time so the next part of the story will make sense.

    At that time, in 2012, it had been almost ten years since a beloved spiritual teacher had died. I had shut down my spiritual life to a great extent after his death. You might say it was a long freeze. Or maybe “fallow period” would be a better description. Later events would make that seem like a good way to look at it.

    While I was ashamed and hurting in the aftermath of my online blunder, I recalled something I’d heard my teacher say more than once, something like this: “When you see a tack on your chair, sit on it.”

    That may sound enigmatic, but I think the metaphor is straightforward. What it meant to me, anyway, was that we should not flee from fully allowing an experience that might impart an important point. We should sit on the point, not avoid it.

    I made a vow then. I promised myself I wouldn’t avoid my intense sense of shame. I wouldn’t brush it under the rug. I wouldn’t cover it or deflect it with distractions, entertainments, excuses, or rationalizations. I would experience it fully, let it do its work, and see what happened.

    I’m not pretending that I had any specific practice beyond that. I’ve since learned some that I’ll mention a little later. But at the time, I simply stuck to my vow. Whenever the feeling of shame came to visit, I didn’t shoo it away or distract myself. I allowed myself to experience it.

    It’s not even that I was inclined to turn toward TV or eating or any other concrete distraction. What I mean by “distract myself” is subtler. It’s a small mental move of avoidance, of turning the attention away from something uncomfortable. Its opposite is mindful awareness, facing experience head-on come what may.

    Everything began to change within a few weeks. There was no one moment when the painful sense of shame evaporated, leaving nothing but clarity and peace. No, it happened gradually over a period of weeks. Each time I welcomed shame as a visitor, it lost some of its sting.

    What finally became of it? All I can say is it was transmuted. It dissolved, and in its place arose a sense of peace and a new, calm engagement with the truth of being.

    I recognized that whatever arises in experience is always already present by the time we can react. Whether it’s comfort or discomfort, joy or distress, calm or chaos, it can be witnessed with equanimity.

    I began to notice old friends posting on Facebook about spiritual teachers and teachings they liked. I looked into some of them and found I liked them too. The long freeze had given way to a thaw. The fallow period was coming to an end. I felt a sense of regeneration, of reawakening.

    How does this work? If it seems counterintuitive to you that diving into pain is a good idea, that amplifying discomfort can be helpful, consider this simple question: What are we doing when we feel that we’re suffering? In other words, what mental activity are we engaging?

    It seems to me that above all else, the answer is we’re actively refusing ourselves compassion. When faced with discomfort or pain, we try to resist it or deny it. We’re judging ourselves, chastising ourselves for the feelings that arise spontaneously. Most of us wouldn’t do it to another, certainly not to a loved one, yet we do it to ourselves. That’s the suffering right there.

    In this instance, the active mechanism was a kind of a thought loop. It went something like this:

    • That was really stupid, what I did.
    • How could I be so dumb? I’m smart, not dumb!
    • I humiliated myself in public.
    • I can never show my face there again.
    • (Repeat forever.)

    Each of those thoughts reinforces a sense of emotional pain, of suffering. They whirl around and seem to amplify each other. It feels as if there’s no way out. I kept beating myself up.

    That’s exactly what it was. I was beating myself up. I was pummeling myself with those ideas. I was treating myself entirely without compassion and empathy, as if I hated myself, and I didn’t seem to know how to stop.

    Notice that by this point the nature of the original mistake didn’t matter. It could have been as trivial as cursing out loud or as serious as committing a felony. The thought loop of suffering was running obsessively on its own momentum. It was no longer about the original offense. It was self-sustaining.

    It reminds me of an experience years ago. When I was a teenager, I was admitted to the hospital for an appendectomy. In the recovery room, as I slowly emerged from the anesthetic fog, the room seemed filled with loud screams. I barely had time to wonder what they were about when I noticed that I was the one who was screaming! I stopped immediately. There was pain, yes, but no need to make it worse by screaming.

    It’s an imperfect analogy, but I see a significant parallel: I had to notice the self-defeating action before I could stop it. In the instance of my shame it happened that by keeping my promise, by sitting on the tack, by diving into the pain, somehow I created a space where I had an opportunity to notice what I was doing and to stop it, gradually. I began to see an opportunity to embrace myself with kindness and compassion, and I took it.

    Practices

    As I mentioned, I’ve learned some specific practices to take advantage of the opportunity, to enhance and deepen the process.

    Metta (lovingkindess) meditation

    I find that this traditional meditation opens the heart and helps to cultivate compassion towards oneself and others. My version begins with visualizing the warmth and love I feel when seeing or meeting a loved one. It could be a spouse, child, parent, dear friend, or even a beloved pet. Then I say to myself:

    • May they be safe from harm.
    • May they be truly happy.
    • May they be free from suffering.
    • May they be loved.

    Then I picture myself at my most open and vulnerable, when I’m hurting and in need of that same love and compassion. And I say to myself:

    • May I be safe from harm.
    • May I be truly happy.
    • May I be free from suffering.
    • May I be loved.

    I can then extend that to my circle of friends, to the planet, and to all sentient beings everywhere. Practicing this regularly deeply affects the feeling nature.

    Ho’oponopono

    Based on a traditional Hawaiian practice for community healing, the modernized version I use resembles a variation I heard from Scott Kiloby. Here’s how I engage it:

    • When I notice a feeling that seems distressful, first I simply sit quietly with it, acknowledging it and allowing myself to feel it.
    • I ask for the stories surrounding the feeling to reveal themselves, and I allow hearing the stories to intensify the feeling. The thought loop I mentioned is a perfect example of those stories.
    • I dive into the feeling with naive curiosity, looking to sense all its aspects. I’m not trying to soften it or push it away, but at this stage it may begin to soften.
    • I say to the feeling: “I love you. You’re welcome to stay as long as you like.” The important thing is that I have to mean it. I have to be prepared to live with it indefinitely, to welcome it indefinitely. After all, it’s part of me. It is me.

    In retrospect, what I did by sitting on the tack of shame was closest to practicing Ho’oponopono.

    For me, the whole experience emphasizes how important it is to include the heart in our practice, in our lives. When we find ourselves relying on mental analysis, it’s often judgmental and hurtful, especially to ourselves.

    Both aspects can be useful, but the heart never judges, never condemns, never excludes. It knows how to heal us and make us whole.

  • What My Self-Judgment Was Trying to Tell Me

    What My Self-Judgment Was Trying to Tell Me

    “Regret is a fair but tough teacher.” ~Brene Brown

    A few weeks back, I found myself in the midst of a shame hangover and, like most people, when I’m in that unique internal cavern, self-judgments swoop into my consciousness like a colony of rabid bats in a four-foot tent.

    I’ll paint the picture…

    There are about two or three boys that have started visiting the houses on my block recently. They hold a rag and a windex bottle, come into every yard, knock on the door, and ask to wash the front doors (most of which are glass). Seems pretty harmless, huh? And, full, vulnerable disclosure here, they were also another ethnicity than I (and I consider myself a woke liberal).

    The first time I saw them approaching the houses, I felt mildly perturbed. I didn’t have cash on me. I didn’t want to deal with them. I just wanted to be left alone. I didn’t want to have to tell them “no.” I had just washed that door.

    They were around twelve years old, maybe younger, and I could tell they were working up the confidence to come into the yard and ask. It wasn’t easy for them. It was a little painful to watch.

    I struggled with being irritated and simultaneously feeling empathy for them. Both uncomfortable. As they made their way into my yard, I told them I had just washed the door, but I noticed the edge in my voice. Something in me felt triggered and I wasn’t quite sure why. I felt a hot beat of shame flush in my cheeks. 

    A few days later they returned, and as I answered the door, a boy with big brown eyes tried to get the words out but before he could even finish his sentence, I could feel anger rising in my body.

    I was watching it happen, confused. Maybe it was all the years living in a big city and feeling bombarded constantly by people asking for money, asking for help, asking for compassion. Some self-protective part of me was kicking in for absolutely no reason.

    I told them no, that I didn’t have cash, and I could hear my voice getting sharper and sharper. I wondered what they saw in that moment—a woman with a sign in her yard professing #lovewins, with a sharp tongue and narrowed eyes, skeptical and cold. I could feel myself tearing inside.

    To make up for it, I said, “Maybe next time. Come back later?”

    Three days later, they came back. I could see them making their way from down the street and the stories started spinning in my head. Do their parents know they’re doing this? Just making their way down the block multiple times a week? This is ridiculous. How much are they even charging for this? What a rip off! They are trying to scam us.

    My body responded in kind, seamlessly. I could feel my cortisol levels rising. I wondered if this was a clue that I actually might be racist on some level. I’m realizing now, yes, of course I am.

    “Excuse me ma’am,” one of them asked again.

    Before he could finish, I noticed I was yelling across the yard and transforming into someone I hated. In a second, I was shrill, nasty, and reactive.

    “If you want to get business, you probably shouldn’t come back every day,” I heard myself hiss as I jumped up and stomped over to the fence. “Do your parents even know where you are?”

    It felt like an out-of-body experience. One self was feeling for these boys watching this lumbering, angry white woman approaching them. One was observing, was sad for what they were seeing, and one part was jumping head first into blame. I have never seen love and fear so clearly demonstrated in my dual personalities I felt so much separation of self.

    “Well, you said to come back,” he replied honestly, “at another time.”

    Oh crap. He was right, I had told them to come back (to get them to go away), to be left alone. They took me literally.

    I realized how much I was shaping in that moment. I was teaching these boys how the world worked, how skeptical people are of other’s motivations (particularly people of their ethnicity), how nasty people can become for no apparent reason.

    I was professing love on my yard signs and teaching them about fear. They saw me in my yard, lovingly interacting in my toddler and then treating them like their hearts were disposable.

    I watched them walk away, wondering what they were muttering, as the shame cloak washed over me. For the next hour, I sat with my toddler son watching Horton Hears a Who. I was feeling so down I couldn’t even be present except to the message.

    “A person is a person no matter how small.”

    The self-judgments were getting darker and darker.  

    You are a fraud.

    You fool. You are a racist.

    You are deep down a rotting mess.

    You are a nasty b*tch. That is who you are really are.

    And with each word, I sunk lower and lower in the cavern.

    Until I took a moment to remember something important about self-judgments.

    They can actually be a good thing, as long as you don’t take them literally. They are a sign of regret.

    Regret is a fair but tough teacher.” ~Brene Brown

    I regretted that situation because my fear-based actions were so out of alignment with what my deeper self desired. I wanted to take care of those boys. I wanted them to feel seen and valued, but fear stepped in and I created the opposite effect.

    Self-judgments can tell us where we are out of alignment with deeper self and our intuitive responses.

    I think of all the times love has told me what to do, has urged me toward compassionate action, toward mercy, toward lifting others up, and how often my fear steps in and death chokes it to the ground by reasoning it away. Each time, self-judgment promptly followed. Each of those instances is teaching me more and more how to listen to that intuitive voice before listening to the screams of fear.

    Our deeper self whispers, and our fear screams, so it makes sense that it wins a lot of the time. If we continue to ignore those whispers, however, our deeper self will try to get our attention through the channels of self-judgment.

    Yes, I have parts of me that are certainly nasty and rotten, and I am realizing, also racist. I also know these do not define who I am capable of becoming. They are expressions of fear and, just like every other human, I am capable of using them to defend myself when I am triggered. The more I recognize that impulse, the more choice I have to act in love.

    The deeper self will scream (and use your own past wounds against you) if that is the only way to get you to pay attention. The mistake I initially made was that I was taking the self-judgments literally, and as truth, instead of decoding their messages.

    “If the self-judgments aren’t literal, what might my deeper self be trying to say?” I asked myself.

    When I looked underneath all of the judgments, I could see that I was afraid if I kept acting that way toward people that I would be a part of everything I hated about the world right now.

    Underneath that fear was a request from my deeper self to start to choose loving and compassionate responses as much as I could, to be brave, to take responsibility for what is happening in this world right now, to get better.

    I am sick and tired of betraying myself all the time. I am so sick of letting fear run the game of my life, keeping me separated from other people. I am committed to love winning inside of me more and more.

    I can’t promise perfection. I can’t promise I won’t be triggered by a whole bunch of past conditioning and crap, but I can promise to try to get better each time, and to create a plan for what I am going to do get better, to create the world I want to live in.

    For now, I’m keeping cash in my drawer, hoping those boys come back. If they do, I’m inviting them into the yard, introducing them to my son, asking their names, and thanking them for their help. I’m going to show them that people can love them without knowing them yet.

  • What Are You Practicing—Self-Judgment or Self-Compassion?

    What Are You Practicing—Self-Judgment or Self-Compassion?

    Woman with heart hands

    “You are what you practice most.” ~Richard Carlson

    “What are you practicing?” she asked in a gentle, lilting voice.

    The entire class was in triangle pose, and at that moment I was comparing my triangle to the young woman’s right next to mine, scolding myself for wobbling out of the pose and simultaneously harassing myself for not being “further along” in my career. (Because if you’re going to hate on yourself, my motto is GO BIG.)

    “Are you practicing judgment or comparison?” she tenderly probed.

    “WTF!” I thought. “Does this woman have a direct line to my brain?”

    “Are you practicing worry or blame?” she continued. “Perhaps youre practicing patience and love. Notice what youre practicing and know that you become what you practice. What you practice is what you live.”

    DAMN IT!

    I was three days into a five-day yoga retreat and I was far from blissed out. In fact, I had deftly managed to tie myself into a knot of comparison, self-doubt, judgment, confusion, shame, and embarrassment.

    With my inner critic having hijacked my brain I was a total wreck, and caught myself, more than once, crying through one of the two yoga classes I took each day.

    I should also mention I was pissed to be spending days of supposed relaxation and inner communion bumping up against every old demon that laid buried within me. Not a productive use of time, and if there’s anything I hate, it’s feeling unproductive.

    I had gone on the yoga retreat (my first ever, and a huge indulgence according to my inner critic) for a good dose of soul care. I was craving reconnection badly and knew an idyllic yoga retreat in the Berkshire mountains was just what I needed to come back to myself. Little did I expect that to get to that reconnection, I first had to wade through a number of stinky layers of self-perpetuated crap.

    And so there I was, wobbling in and out of triangle pose, in full blown comparison mode and hating on myself for not having written a book yet, for not being on SuperSoul Sunday, and for most certainly not being Zen during a yoga class.

    And then her soft words plucked me out of my maelstrom of negativity.

    “What are you practicing?”

    I took a breath.

    And then another, letting the fresh oxygen pulse through me.

    I took another, solidified my stance, stretched more deeply into the pose, and faced all I was practicing.

    I let the comparison and self-doubt wash over me. Let the judgment and shame flow. Let the embarrassment of this entire emotional debacle be there without feeling bad for feeling any of it.

    In the breath I found that I wasnt practicing the negative feelings and old stories. I was experiencing them. What I was practicing in feeling them (without kicking myself for experiencing them) was compassion.

    I let the compassion grow, filling every edge of my body, and watched it morph. First into curiosity for my feelings, then acknowledgement for my pained state, and then into deep love for myself for finding kindness where there had originally only been gripped anger and a cold heart.

    What I found in the instructor’s question was this: I can experience any number of painful thoughts and feelings, and in approaching them with compassion, it’s compassion I’m practicing, not negativity.

    I wish I could tell you with that realization my struggle ended, my demons were forever released, and I quickly became the blissed out, wise yogini I had wanted to be at the start of my retreat.

    Not so much.

    It took another few days (and will probably take the rest of my life) to continually soften, to come back to the breath, and to remember to practice compassion.

    But what her question did do was loosen the knot.

    It created space to find compassion where there had originally been none. It sparked the sloughing off of old layers, the questioning of painful stories, and the unfurling of my most sacred knowing to allow me to reconnect with myself.

    “What are you practicing” is a brave question, as it often brings us face to face with the uncomfortable emotional space we’re in. And yet, it’s in letting ourselves ask the question and getting curious about it that a crack is made for compassion to squeeze through.

    The next time you catch yourself in a maelstrom of comparison, anger, self-doubt, worry, or judgment, take a breath and ask, “What am I practicing?” Be gentle with what comes up (no judging yourself for being judgmental) and notice if in embracing your experience with tenderness, compassion has a chance to blossom.

    Know this: It’s impossible to practice love and patience all the time. That kind of every-second-of-every-day bliss was not built into us humans. We suffer, and that’s okay.

    And when we can be compassionate with ourselves when we’re practicing things other than love, our heart softens, our grip loosens, and suddenly we have a greater access to the love we were seeking all along.

    Woman with heart hands image via Shutterstock

  • How to Stop Judging and Being Hard on Yourself

    How to Stop Judging and Being Hard on Yourself

    “You, yourself, as much as anybody in the entire universe, deserve your love and affection.” ~Buddha

    For a long time I joked that if I had a time machine, I would go back to 1989 and give my sixteen-year-old self a swift butt kicking. But then a few months ago, on my fortieth birthday, a friend posted a picture of me at sixteen on Facebook.

    Seeing this image of myself totally threw me for a loop. Other than a school photo, it’s probably one of the few pictures I am aware of from that time in my life.

    I spent some time contemplating this version of me glancing sideways at the camera. Under the surly expression of not wanting my photograph taken, there is undeniable beauty and innocence.

    What makes it even more poignant is that I am the mother of a teenage boy who happens to be sixteen right now. His teenage drama has brought back so many memories of myself at that age.

    For most of my career as a teenager I was preoccupied with being cool, with cultivating a counter-culture, bohemian persona (assuming clove cigarettes, On the Road, and a pile of mixed tapes constituted “bohemian”). Rolling my eyes at my mother was a near constant affectation.

    I was certain that I knew it all; I had the rest of my life all figured out and I rejected anything that didn’t fit with my narrow understanding of the world. I now know there were countless experiences I missed out on by virtue of my stubbornness and general disdain for everything.

    I avoided most of the mainstream high school dances and events. I dropped out of clubs and activities as soon as they felt challenging. I didn’t bother investigating the many academic and social opportunities that came my way.

    What I would have regarded not long ago as a silly, selfish, snotty teenage attitude, I now realize is something else entirely. In that picture I see the seeds of pain and hurt—some already planted and taking root; some yet to be sown.

    Lack of encouragement and confidence was written all over my face. The trauma of rejection and the fear of not measuring up was so apparent. That cool thing was just an act—a part I was playing to protect the hurt little girl that I really was.

    It occurred to me as I observed her tentative gaze that this girl is still a part of me and deserves my love and tenderness, not my judgment. She deserves respect for the woman she is going to become and comfort for the child she has been.

    Those reflections brought me full speed into the present moment. Seeing this image of myself in a new light forced me to examine the way I treat myself today. I tend to be pretty understanding and gentle with others, but so tremendously unforgiving with myself.

    Maybe it’s a sense of guilt over squandering my potential. Or maybe I’ve grown to be hyper-vigilant about seeming unworthy. Perhaps I’ve just been metaphorically giving my inner sixteen-year-old a butt kicking all along.

    Whatever the reason, when I notice in hindsight that I’ve made a bad decision or missed an important detail, I beat myself up. Whether it’s buying something that turns out to be a waste of money or spending time goofing off on the Internet, I often feel like I’m that teenager in need of a stern, judgmental lecture.

    I have yet to really figure out why I’m so ruthless with regard to my own mistakes but I’m pretty sure I’m not alone. If our culture’s lack of self-esteem is any indication, this seems to be a challenge for many people.

    I’ve heard it said that until you can love yourself, you can’t truly love others. I’m not sure how much I agree with that. In fact, I’ve come to think of maternal love as loving someone else more than you love yourself.

    What I do know is that struggling to love myself makes showing up in the world a big challenge. Showing up as my authentic self requires so much effort. In fact it’s nearly impossible when I don’t feel self-love.

    I strongly feel that lack of self-love holds us back. It prevents us from connecting with our purpose and doing great things. I may be over-generalizing but the scarcity of self-love in our society seems to be at the root of so many common problems.

    It’s important to understand that loving yourself doesn’t mean you are selfish or a narcissist or that you don’t take responsibility for your mistakes. It means that you treat yourself fairly and with respect.

    Self-love means that I forgive myself for my errors and continue striving to be the best person I can be. It means I believe in myself and put the same effort into my well-being as I do for my loved ones.

    It should come as no surprise that the practice of self-love is far easier said than done. But, in my often-imperfect journey to loving myself, I’ve learned a few things along the way:

    1. Challenge the notion that there’s any merit to being hard on yourself.

    Beating yourself up may have the short-term effect of making you work harder or be more diligent. But in the long run, being unkind to yourself causes resentment, a sense of defeat, and eventually some emotional scars.

    2. Add a new twist to the Golden Rule.

    We always teach children that they should treat others the way they wish to be treated. A good rule as we grow up is to treat ourselves according to the same standards we treat others.

    You probably aren’t the kind of person who would call their child, mother, or best friend “stupid,” so why would you say that kind of thing to yourself?

    3. Know that forgiving yourself doesn’t mean lowering your standards.

    There is nothing wrong with striving to be the best you can be. However, it’s important to cut yourself some slack when you fall short of expectations.

    Making a mistake or not being perfect is simply part of being human. If you didn’t do your best, it’s okay and it’s really not the end of the world. Dust yourself off, keep moving forward, and love yourself for all your imperfections!

    While it’s definitely not easy at first, I promise that learning to love yourself really does pay off. The love and kindness we have for ourselves may eventually allow us to change the world!

  • 4 Ways to Use Journaling to Calm Your Inner Critic

    4 Ways to Use Journaling to Calm Your Inner Critic

    Reflection

    “No one can make you feel inferior without your consent.” ~Eleanor Roosevelt

    It’s a voice we’re all familiar with, and one that we all find challenging. Yes, the inner critic is the part of our internal dialogue that can make or break our day.

    At its best, our inner critic helps us live in a way that’s true to our values, questioning decisions that we might regret later and keeping us on the straight and narrow. At it’s worst, however, an inner critic rampage can bring down our mood, self-esteem, and sense of self-worth.

    Much of my own self-work has focused on my internal dialogue. My inner critic can be mean. She has completely different standards for me than for anyone else, and she knows exactly what to say to make my self-confidence crumble.

    One aspect of my life my inner critic has been most vocal about is my work. After graduating, I started out as a freelancer, and then recently transitioned into running my own business.

    My critic dealt with these transitions by telling me I was getting too big for my boots to think I could make a living working for myself, trying to convince me other people wouldn’t take me seriously, and criticizing everything from my earnings to the fact that I didn’t have a “real” job.

    At a time when I was pushing myself outside my comfort zone, this was a painful experience that provoked all kinds of self-doubt and anxiety (plus many sleepless nights).

    Calming my inner critic is a work in progress, but there is one tool that I have found invaluable for entering into a more productive dialogue with it: Journaling.

    The inner critic only has power when we give it that power. Journaling has helped me learn how to not only keep the inner critic at bay in the short-term, but also to develop a more healthy and balanced relationship with this, and other parts of my internal dialogue, over the long-term.

    Here are four ways you can use journaling to calm your inner critic:

    1. Cheerleading

    Cheerleading is a simple journaling practice that takes a negative self-belief and turns it into an accepting and self-compassionate statement.

    Here’s an example:

    Negative statement: I hate my stomach. I hate the way it bulges when I sit down, and the way it hangs over my favorite jeans.

    Cheerleading statement: I accept my stomach, and accept that it looks the way it looks right now. Any desire to change it comes from wanting the best for my health, not from a sense of not being good enough.

    or

    I accept my stomach, and know that it is just a part of me; I am not defined as a person by how it looks.

    This exercise might feel unnatural at first. It’s easy to get caught up in the inner critic’s beliefs. Cheerleading not only provides us with an alternative perspective, but also helps us strengthen a more self-accepting voice. The more you practice it, the more natural this turnaround becomes and, consequently, the less powerful the critic’s statements become.

    2. Dialogue

    Our inner critics are capable of dishing out some seriously harsh criticism, but they’re there for a reason. Although it might not be immediately obvious, all of our internal voices are working in their own way to protect us—even the inner critic. When we are shamed and judged for things by other people, over time we internalize their beliefs and start shaming and judging ourselves.

    The inner critic works in this way to curb our behavior, and prevent other people from shaming and judging us in the future. Because it’s really trying to protect us, the more we try to ignore and repress our inner critic, the louder it becomes. One way we can calm this voice is to talk to it, and write out the conversation.

    When doing this, I find it helpful to bring forward a nurturing internal voice (also called the “adult” part or your “true self”) to act as a mediator.

    Start by asking your inner critic to tell you more about a particular statement it made recently, or with a more general dialogue about your feelings. The aim of this is to start a constructive conversation that helps you understand and even empathize with my inner critic’s motivations.

    When I realized that my inner critic was trying to protect me from the criticism of specific childhood figures—people I’m not around anymore—it was a lot easier to understand, accept, and reassure the critic. Consequently, the critic’s words became less powerful.

    Like cheerleading, this exercise might feel unnatural at first (after all, talking to “the voices in our head” carries a degree of cultural stigma). Keep persevering, and you’ll soon be able to hold a constructive and calmer dialogue with your critic.

    3. Retrospect

    “Retrospecting” involves reading back over past journaling notes and looking at patterns, language, themes, and underlying beliefs. This activity is best done weeks or months after writing an entry so enough time has passed that you can read with a more objective eye. Consider the following questions:

    Does your inner critic sound like anyone you know?

    This could be a parent, other relative, a mentor, or anyone who played a significant role in your life as a child.

    Does it have any recurring complaints?

    Perhaps your inner critic focuses on specific characteristics or attributes, such as your appearance, your work ethic, or your interactions with others. When we identify these patterns, we can look at where they might have come from. My inner critic’s recurring complaints involve my appearance and the idea that I’m “anti-social”—both of which I was criticized for while growing up.

    Is there any kind of truth in the critic’s complaints?

    We’ve already talked about how the critic is out to protect us, and although it might not communicate with us in manner that’s easy to hear, sometimes it has a point. It can be tempting to dismiss our inner critic’s criticisms as meaningless, but they can be a useful indicator of when we might be behaving out of line with our values.

    What do you think your critic is trying to protect you from?

    There is a method behind the madness, so take a step back and try to empathize with your inner critic’s motivations, as I described in tip two.

    4. Strengthen your other internal voices.

    Our inner critics are here to stay and (as much as we might want them to) will not disappear any time soon. One way to balance out our internal dialogue is to make the critic comparatively quieter by strengthening our nurturing internal dialogue.

    Beginning this process through journaling helps us strengthen this voice in writing, with the aim that one day we’ll be able to shift the process to real time and have a compassionate, empathic response counteracting the inner critic’s complaints.

    The cheerleading exercise above is helpful for this kind of strengthening. You can also use journaling to return to situations that roused the inner critic, and retrospectively respond in writing with the kind of dialogue that would come from a gentler nurturing voice.

    Having strengthened my own nurturing voice through journaling, it’s now a lot easier to access that voice internally when my critic appears.

    The parts of our internal dialogue are like muscles: the more we use them, the stronger they become. Developing a supportive, empathic dialogue comes with consistent practice over time. With conscious care and attention, however, it is possible to shift our internal dialogue from criticism and blame to empathy and acceptance.

    How do you calm your inner critic?

    Photo by Renata Diem